Archive for the ‘Authors’ Category

by Fred W. Anson
April 2014-October 2015
This article continues the running timeline of events surrounding Shawn McCraney’s departure from mainstream Christian orthodoxy into error and heresy which was comprised Part 1 of this series. While the reader is encouraged to read through the previous timeline from the beginning (which can be found by clicking here) to gain a fuller historical context, the events, issues and actions outlined here, I believe, speak for themselves.   

April 22, 2014
After a long hiatus Shawn McCraney resumed teaching on the nature of God.  While prior lectures were primarily on God the Father and Christ, this lecture focused on the Holy Spirit – who Mr. McCraney asserts isn’t a person due to certain gender neutral Greek words that are used in the original languages that our English Bible is translated from.

 

April 23, 2014
This author leaves the following comments on the YouTube page for this show.  They are promptly hidden from public view by the Heart of the Matter personnel who administrate the page for Mr. McCraney:

First Comment by Fred W. Anson
As the saying goes, “If you point one finger at others you’re just pointing four fingers back at yourself.” 

The posturing quotes that preceded Shawn’s appearance on this show certainly demonstrated that principle given what Shawn taught about the Holy Spirit in this episode.* Those quotes, once again, were:

Chuck Colson
“The greatest friend of truth is time, her greatest enemy is prejudice, and her constant companion humility.”

Goethe
“There is more frightening than active ignorance.”

J.L. Borges
“Truth never penetrates an unwilling mind.”

Now I know for a fact that Charles Colson would most certainly not agree with what Shawn taught about the Holy Spirit tonight or how he’s behaving in his ministry. In fact, having read quite a bit of Colson’s work over the years it’s easy to imagine him telling Shawn that he’s ignorant, confused, and in need of some quality training and discipling before he does any more damage by errantly and heretically teaching Christian doctrine.

And I doubt that even the pantheistic humanist Goethe** or the agnostic humanist Jorge Luis Borges*** would agree with much, if anything, that Shawn taught in this show either. Rather, they would reject it if nothing more than for the fact that his reasoning and logic is so blatantly flawed and fallacious.

Further, Shawn abused every source that he cited in support of his position. I can safely say that every Christian source that Shawn cited in his lecture would tell him that he’s in error, teaching heresy regarding the nature of God, and drawing wrong conclusions based on their work based on his own confirmation bias – or, if you prefer, prejudice.

No, Mr. Craney those of us who are publicly criticizing your work aren’t perfect but neither are we close minded. We’re challenging and denouncing what you’re teaching not out of prejudice or because we’re proud but because what you’re saying simply doesn’t stand up to scrutiny.

So feel free to rally your followers behind manipulative pull quotes if you wish, however, if I were you, I would pay more attention to those four fingers that are pointing back at you – they’re trying to tell you something.

* Shawn taught that the Holy Spirit isn’t a person separate and distinct from God the Father and God the Son.

** See http://en.wikipedia.org/wiki/Johann_Wolfgang_von_Goethe

*** See http://en.wikipedia.org/wiki/Jorge_Luis_Borges

Second Comment by Fred W. Anson
Shawn’s argument that the Holy Spirit isn’t a person is hardly new. In fact, among other places, it has been addressed and rebutted rather nicely in this article from December 12, 2013:
How Do We Know the Holy Spirit Is a Person?
by Justin Taylor, The Gospel Coalition
One potential argument that the Holy Spirit is a person is to look at the Greek words in John 14:26, 15:26, and 16:13-14. There we see that the antecedent of the masculine ἐκεῖνος (a masculine word for “that person”) is πνεῦμα (a neuter word for “Spirit”). Hence, so the argument goes, the Spirit is a person. Unfortunately, that argument likely doesn’t stand up to scrutiny.

A more fruitful approach is first to ask a question almost no one asks: how do we know that the Father is a person? How about the Son?

The answer is that the Bible presents a person as a substance that can do personal and relational things (such as speaking, thinking, feeling, acting). Something that does these personal things in relationship—like God, angels, and human beings—is a person.

How does the Holy Spirit fare up under this criteria?

1. The Spirit teaches and reminds.
John 14:26, “the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

1 Corinthians 2:13, “We impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.

2. The Spirit speaks.
Acts 8:29, “the Spirit said to Philip, ‘Go over and join this chariot.’

Acts 13:2, “While they were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.’”

3. The Spirit makes decisions.
Acts 15:28, “it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements.”

4. The Spirit can be grieved.
Ephesians 4:30, “do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.”

5. The Spirit can be outraged.
Hebrews 10:29, “How much worse punishment, do you think, will be deserved by the one who has . . . outraged the Spirit of grace?”

6. The Spirit can be lied to.
Acts 5:3, 4, “why has Satan filled your heart to lie to the Holy Spirit? . . . You have not lied to men but to God‘”

7. The Spirit can forbid or prevent human speech and plans.
Acts 16:6-7, “they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them.”

Justin Taylor of The Gospel Coalition

Justin Taylor of The Gospel Coalition

8. The Spirit searches everything and comprehends God’s thoughts.
1 Corinthians 2:10-11, “the Spirit searches everything, even the depths of God. . . . no one comprehends the thoughts of God except the Spirit of God.”

9. The Spirit apportions spiritual gifts.
1 Corinthians 12:11, “the same Spirit . . . apportions [spiritual gifts] to each one individually as he wills.”

10. The Spirit helps us, intercedes for us, and has a mind.
Romans 8:26-27, “the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.”

11. The Spirit bears witness to believers about their adoption.
Romans 8:16, “The Spirit himself bears witness with our spirit that we are children of God.”

12. The Spirit bears witness to Christ.
“But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.

13. The Spirit glorifies Christ, takes what is Christ, and declares it to believers.
John 16:14, “He will glorify me, for he will take what is mine and declare it to you.”
(source = http://thegospelcoalition.org/blogs/justintaylor/2013/12/12/how-do-we-know-the-holy-spirit-is-a-person/)

I’m sure that are equally good – possibly superior – articles on this subject, but this one is short, sweet and to the point. It’s also fully supported by scripture.

I challenge Shawn to address the issues raised in this article on his next show. 

April 25, 2014
Theologian Rob Bowman issues the following 3-part statement on Facebook regarding this episode: 

I watched Shawn McCraney’s broadcast from Tuesday, April 22, in which he laid out several objections to the Trinitarian view of the Holy Spirit as a person. I sent Shawn an email in response the next day. Having not heard from Shawn, and having not received any response from him to my previous efforts to offer constructive criticism, I am sharing here what I said to him in that email. I will present my response in three posts here.

I have been waiting for Shawn’s lecture on the Holy Spirit for weeks, because I fully expected that he would have greater difficulty with the doctrine of the Holy Spirit due to the fact that there is no Incarnation involved. That is, I expected that he would have greater difficulty maintaining some sort of distinction involving the Holy Spirit while rejecting the doctrine of the Trinity. I was correct. Since during the broadcast he explicitly mentioned me as a scholar who might offer him some insight or correction on at least one point he made, I gave him plenty to consider.

Rob Bowman lecturing on the February 25, 2014 Heart of the Matter broadcast

Rob Bowman lecturing on the February 25, 2014 Heart of the Matter broadcast

Let me begin by quoting my summary of his lecture on March 18 (which I posted here on Facebook). Sorry I don’t have a transcript of his remarks, but I think this is a fair summary of what he said then.

“The audio was off for a few minutes, but apparently Shawn compared God’s eternal nature of being God, his Logos (Word), and his Pneuma (Spirit) to man’s being body, soul, and spirit. Such an analogy is clearly monarchian: it characterizes God as a single person with three aspects of his being. According to Shawn, before the Fall, those three aspects were really difficult to distinguish from one another (even for God?), and likewise man’s three aspects were so fully integrated as one that they could hardly be distinguished. Before the Fall, there was no Father, Son, and Holy Spirit. When man fell, God, in order to save us, divided or splintered himself into three, becoming Father, Son, and Holy Spirit (apparently not right away, since on Shawn’s view there was no Son until the Incarnation). In this new, sharp threeness God acted to redeem us in order to restore us to full integration as body-soul-spirit beings in the new birth. All of this sounds very much like monarchianism, but then Shawn threw in the comment that God, his Logos, and his Pneuma had relationships with each other before creation, though what those were Shawn said he doesn’t know. As he has done every time I have heard him, Shawn contradicted himself. God, the Logos, and the Pneuma cannot have relationships with one another if they are simply different aspects of the one God, like my body, soul, and spirit (or like they should be!).”

Now, the above doctrine was problematic enough, but at least in some of what Shawn said one could optimistically hope that he viewed the Father, Son, and Holy Spirit as genuinely distinct, as each someone in relationship with the other two, and therefore as largely orthodox in substance even if he rejects orthodox theological terms. At one point in that broadcast he even referred to the Father, Son, and Holy Spirit as “three persons,” though only after creation, not before it. However, in his most recent lecture he moved even further away from orthodox doctrine (and, I emphasize, biblical doctrine, as I shall explain). The Holy Spirit, he claimed, is simply God’s power or presence, an “it,” just a way of describing God expressing his presence or power. He claimed this to be true in both the Old and New Testaments. Sadly, there is no way this can be salvaged as anything but heretical.

Shawn asserted, “The Holy Spirit is the power, the DUNAMIS, of God. Scripture talks about it being the power of God.” Yes, Scripture does talk about the Holy Spirit as the power of God. It also calls God “the power of God” (Luke 22:69) and refers to Christ as “the power of God” (1 Cor. 1:24). Does that make God or Christ impersonal? Of course not. Here is a blog article I wrote on this point:

http://www.religiousresearcher.org/2013/03/19/definition-by-parallelism-bad-arguments-against-the-personhood-of-the-holy-spirit-5/

In my next two posts, I will address the other arguments he presented.
(source = https://www.facebook.com/ApolojediMaster/posts/10202992044018003?stream_ref=10 )

The second of three posts by Rob Bowman
Shawn argued—and this was his main point—that PNEUMA is neuter and that the Greek New Testament uses neuter pronouns in reference to the Holy Spirit. On this basis, Shawn concluded that the Holy Spirit is not a person, because “it’s an it.” Well, if PNEUMA is neuter and if neuter means “it’s an it,” as he claimed, then Shawn has just proved that God is an it! After all, Jesus said, “God is PNEUMA” (John 4:24)! Notice that this is the second argument he used against the personhood of the Holy Spirit that, if applied consistently, would disprove the personhood of God as well. But Shawn went on immediately to answer his own argument, though he didn’t seem to realize he had done so. He pointed out that languages like Greek commonly assign masculine or feminine gender to nouns that do not denote persons, such as _la bicicleta_ (“the bicycle”) in Spanish. This was apparently his rebuttal to the observation that “Comforter” is masculine in Greek (PARAKLETOS). There’s a problem with that rebuttal, as I will explain in my third and last post. But his point about nouns having gender is a good observation, but one he did not take far enough. It is also the case that languages can assign “neuter” gender to nouns denoting persons. In German, _das Mädchen_ means “the maiden, the girl,” and obviously denotes a person, yet it is neuter in grammatical form. Similarly, the Greek PAIDION is grammatically neuter, but it denotes “child,” again referring to a person. Jesus is called a PAIDION eleven times in the New Testament (Matt. 2:8, 9, 11, 13 [2x], 14, 20 [2x]; Luke 2:17, 27, 40), all in reference to the period of several years after his birth. Matthew uses the neuter pronoun auto in reference to “the child” Jesus: “Rise, take the child [PAIDION] and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him” (Matt. 2:13 ESV). Here the ESV uses “him” to translate the Greek pronoun AUTO (as does the KJV also). Luke uses the same pronoun AUTO in reference to Jesus as PAIDION twice (Luke 2:28, 40). Translators use masculine pronouns in English to represents neuter pronouns in Greek if the antecedent of the pronoun refers to a person. It’s as simple as that. Here’s an article I wrote that goes into this subject further:

http://www.religiousresearcher.org/2013/03/14/neuter-pronouns-mean-not-a-person-bad-arguments-against-the-personhood-of-the-holy-spirit-1/
(source = https://www.facebook.com/ApolojediMaster/posts/10202992048538116?stream_ref=10 )

The third of three posts by Rob Bowman
A third argument Shawn presented was an objection to the use of the definite article “the” in English translations with the title “Holy Spirit.” He asserted that the article is “often added by translators, leading the reader to think that ‘the Holy Spirit’ is referring to a separate person.” Well, there are many places where the Greek has the article in front of the words for “Holy Spirit,” such as Matthew 28:19 (TOU hAGIOU PNEUMATOS), Mark 3:29 (TO PNEUMA TO hAGION), John 14:26 (TO PNEUMA TO hAGION), and quite a few others. (TOU and TO are both forms of the Greek article.) I assume Shawn would agree with me that the Greek writers of these books were not misleading readers by using the article. The fact is that Greek uses the article in a different way than English does. We normally use the article in front of what we call titles (the Father, the Messiah, the Lord, the king, etc.) but not in front of what we call proper names (Jesus, Peter, Shawn, Rob). Greek doesn’t work that way. Proper names and titles in Greek can occur with or without the article; usage is quite complicated and sometimes little more than a matter of style. The expression “in Christ” in Paul usually does not have the article (EN CHRISTW), but of course this doesn’t mean that Christ is something other than a person. And sometimes Paul writes “in the Christ” (EN TW CHRISTW), but English versions nearly always omit the article (1 Cor. 15:22; 2 Cor. 2:14; Eph. 1:10, 12, 20).

Shawn also argued that if translators had simply used impersonal pronouns to translate the neuter pronouns referring to the Spirit (it, its, itself, etc.), “the case for the personality of the Holy Spirit, the person, would largely disappear from Christian belief.” That is true only of the most superficial popular way that contemporary English-speaking Christians try to defend the personhood of the Holy Spirit. The KJV often used neuter pronouns when the Greek pronoun was neuter, and the KJV translators and their readers were all Trinitarians. They had no trouble seeing the person of the Holy Spirit in the Bible.

Finally, Shawn suggested that it is only “a few comparative difficult verses in the Gospel of John” that seem to refer to the Holy Spirit as a person, and he stated somewhat disparagingly that “those verses are used over and over again to prove that the Spirit is a person.” Later he suggested these could be explained away as personifications, like wisdom in Proverbs 8. But Jesus was not speaking in poetry in John 14-16, and the same things that Jesus says about the Spirit in John 14-16 are said about Jesus himself in the same book. For example, the noun PARAKLETOS clearly refers to a person, and Jesus refers to the Holy Spirit as “another PARAKLETOS” (John 14:16), meaning another besides himself. In his epistle, John – the same author as the Gospel of John, of course – refers explicitly to Jesus Christ as our PARAKLETOS (1 John 2:1). PARAKLETOS is not a noun that just happens to be masculine but that normally refers to something impersonal, like _la bicicleta_ (“the bicycle”) happens to be feminine. PARAKLETOS is a personal noun, denoting someone who provides support, assistance, counsel, agency, mediation, or the like. If Shawn wished to claim that the noun doesn’t refer to the Spirit as a person, this would be something he would need to show exegetically from the context, which he has not done.

Moreover, the case for the personhood of the Holy Spirit does not depend on John 14-16 alone. His personhood can be shown from many other parts of the New Testament, especially the Book of Acts. But John 14-16 is in the Bible and must be taken seriously, not shoehorned into a doctrinal system derived from the superficial observation that the Old Testament doesn’t advance a specific doctrine of the personhood of the Holy Spirit. Such an approach denies God the right to unfold his self-revelation in history and in Scripture progressively, as though God should have front-loaded Genesis 1 with a systematic theological exposition.
(source = https://www.facebook.com/ApolojediMaster/posts/10202992049818148?stream_ref=10 )

Closing Thoughts
Perhaps it should be noted in closing that the doctrine that the Holy Spirit isn’t a person is only held to by Christian Cults such as the Jehovah’s Witnesses, Unitarians, Oneness followers, Hebrew Roots, Christadelphians, The Way and other Anti-Trinitarian groups.  This is hardly an encouraging sign for those of us who are hoping and praying that Shawn McCraney will find his way back to Biblical orthodoxy and bring those that he has led astray through such false teaching along with him.

Further, engaging in censorship of critics and those who are trying to help him find that way back is certainly an unwelcome trend – and one that’s odd for someone who has been so free in his condemnation and criticism of the LdS Church for engaging in such tactics with their critics.

We will continue to monitor the situation with Shawn McCraney and will add updates to this article as noteworthy events unfold.

UPDATES
April 29, 2014
Shawn McCraney states emphatically the Holy Spirit isn’t a person separate and distinct from God the Father and God the Son and reiterates his rejection of the Trinity.  Shawn also explains the reasoning behind shutting down the “Heart of the Matter with Shawn McCraney” page on Facebook.   This episode is also unique in that it is the first Heart of the Matter YouTube posting with comments disabled on the page.

Following the broadcast Rob Bowman issues the following response on this Facebook page:

Shawn McCraney (“Heart of the Matter”) concluded his series of lectures against the doctrine of the Trinity a couple of hours ago (though I wouldn’t be surprised if it comes up again). He gave a list of arguments against the personhood of the Holy Spirit. I won’t go through them all right now. However, I will point out that many of Shawn’s arguments against the personhood of the Holy Spirit, if applied consistently, would also “disprove” that God the Father is a person, or that Christ is a person.

(a) Shawn makes a big deal of the fact that “Holy Spirit” is never capitalized in the Greek. Neither is “God,” “Christ,” “Jesus,” or “Father.” For that matter, neither is “Peter,” “Paul,” or “Mary” (sorry, couldn’t resist). Ancient Greek manuscripts were written with all block letters, and later a cursive form developed that used what we call lower-case letters. But in biblical times, there was no upper-case and lower-case lettering system.

(b) Shawn points out that Christ and the Spirit are both called Parakletos; both are said to intercede for us (Rom. 8:26, 34); both are said to have been given to us by God. How these things prove that the Holy Spirit is not a person, I don’t know. If anything they might seem to prove that the Holy Spirit is Jesus. (They don’t. For example, John 14:16 calls the Holy Spirit “ANOTHER Parakletos,” making it clear that the Holy Spirit is not Jesus but is someone like him.) But Shawn doesn’t (usually) make that claim. At one point, though, Shawn cites 2 Corinthians 3:17-18 and concludes that it means that Jesus is the Spirit. If so, then, by Shawn’s own reasoning, either Jesus is not a person or the Holy Spirit is a person.

(c) Shawn repeated his argument from the previous week that the Holy Spirit is called the power of God in Luke 1:35. This is not correct, but if it were, it should be noted that the Bible calls God “the power of God” (Luke 22:69) and refers to Christ as “the power of God” (1 Cor. 1:24). So by Shawn’s reasoning, God and Christ are not persons.

(d) Also last week, Shawn had argued that the Holy Spirit is not a person because the Bible uses a neuter noun, PNEUMA, and neuter pronouns in reference to the Holy Spirit. However, the Bible also uses the neuter noun PAIDION (“child”) and neuter pronouns in reference to Jesus. Jesus is called a PAIDION eleven times in the New Testament (Matt. 2:8, 9, 11, 13 [2x], 14, 20 [2x]; Luke 2:17, 27, 40), all in reference to the period of several years after his birth. Matthew uses the neuter pronoun auto in reference to “the child” Jesus: “Rise, take the child [PAIDION] and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him” (Matt. 2:13 ESV). Here the ESV uses “him” to translate the Greek pronoun AUTO (as does the KJV also). Luke uses the same pronoun AUTO in reference to Jesus as PAIDION twice (Luke 2:28, 40). So once again, by Shawn’s reasoning, Jesus, at least when he was a child, was not a person.

The tragedy is that all of these errors could easily have been avoided, if Shawn would have listened to sound teachers and studied these things carefully before publicly teaching on matters he doesn’t understand.
(source = https://www.facebook.com/ApolojediMaster/posts/10203026200951905?stream_ref=5 )

April 30, 2014
Rob Bowman offers this clarification and response to one of the call-in questions regarding the doctrine of the Trinity that was asked on  the April 29th Heart of the Matter broadcast:

In response to a caller’s question last night about Matthew 28:19, Shawn McCraney resorted to the claim that the fourth-century writer Eusebius supposedly testified to an original form of the text in which Jesus said to baptize disciples “in my name” instead of what we find in all of the Greek manuscripts. Many anti-Trinitarians continue to repeat this claim today, though it is difficult to find contemporary exegetical commentators or textual critics who will support it. Eusebius quotes the triadic phrase in full five times when quoting Matthew 28:19; the one place he doesn’t is simply a paraphrase, not a full quotation. The triadic phrase is found in all Greek manuscripts of Matthew that contain the passage and is attested in several second-century Christian writings. For a critical scholarly refutation of the abuse of Eusebius, see Benjamin Jerome Hubbard, _The Matthean Redaction of a Primitive Apostolic Commissioning: An Exegesis of Matthew 28:16-20_, SBL Dissertation Series 19 (Missoula, MT: Society of Biblical Literature, 1974), 151-75.
(source = https://www.facebook.com/ApolojediMaster/posts/10203029256908302?stream_ref=10 )

May 6, 2014
Prior to his weekly Heart of the Matter lecture Shawn McCraney offers an Anti-Trinitarian critique of Matthew 28:19 claiming that it is a deliberate post-Nicene Trinitarian manuscript corruption that didn’t appear in the original. That verse reads, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,” (ESV), and is theologically noteworthy as a direct apostolic affirmation of the Trinity by Matthew.  

The lecture that followed is difficult to summarize because it was such a jumble of mixed metaphors and ideas – it was essentially on how no one has the right to judge or criticize the theology of anyone who professes Christ or claim that they’re going to hell as a result of their doctrine or beliefs. He did this by starting with a full whiteboard of different groups (Catholics, Baptists, Pentecostals, Arminians, Calvinists, Seventh-day Adventists, Calvary Chapel, Latter-day Saints, etc.) all boarding the “Jesus Plane” that later crashes killing everyone on board.  

He then asked the following series of open ended questions:

“Who would you say is gonna go to hell?”

“What would determine their entrance into heaven?” 

“Wouldn’t everyone of these active, faithful religionists lay claim to Jesus?”

“What would be the trait that proves that they had faith in Jesus?”

Shawn stated the answer to getting into heaven is through grace by having faith in Christ’s atonement which  manifests itself in one’s life by exhibiting the kind of  Christian love that Christ taught and practiced.

Further, he insists that true Christianity manifests itself in the kind of love that wouldn’t throw or keep others off the Jesus Plane and wouldn’t criticize those that are on it.  He went on to strongly imply that those who who insist on orthodoxy in theology and doctrine are false loving, hard hearted, pride filled, hypocritical, controlling, power hungry Pharisees who have no right to criticize the doctrine of the others on the plane – and are in fact, getting in the way of leading themselves and others to true, saving love.  That is, their hearts aren’t right.

But he then went to say that in coming weeks he will criticize and speak out against those that claim to be Christians but deviate from “what’s right according to the Bible” – like the LdS Church for example.  This assertion was also reiterating during the call-in section of the show.

At the end of his lecture he stated that the majority of those on the “Jesus Plane” are going to hell. But that’s OK because those who go to hell will be OK in the end because hell is much different than what others have taught about it in the past.  He promised to explain this more fully in the weeks to come.

This author is persuaded that much of this lecture was yet another attempt by Shawn to silence his critics – this was more apparent in the tone, timbre, snide comments, and attitudes in the lecture than the content alone.  The reader is encouraged to watch the lecture yourself and determine if the author’s assessment is accurate or not.

Episode 393 White Board_edited

May 9, 2014
Theologian Rob Bowman issues the following statement on Facebook regarding Mr. McCraney’s critique of Matthew 28:19:

On May 6, Shawn McCraney reiterated more emphatically his acceptance of the anti-Trinitarian claim that Matthew 28:19 did not originally say “baptizing them in the name of the Father and of the Son and of the Holy Spirit.” According to this argument, Matthew 28:19 originally said “baptizing them in my name,” and the text was changed by the Trinitarians in the fourth century following the Council of Nicaea in 325. In support, Shawn offered two arguments that are commonly made. The first is that no NT Greek manuscript from prior to Nicaea contains the triadic wording in Matthew 28:19. The second point is that Eusebius of Caesarea often quoted Matthew 28:19 using the words “in my name,” and only began quoting it with the three names after Nicaea. As with most of his other arguments against the Trinity, Shawn is simply repeating arguments commonly made by anti-Trinitarians, especially in this case Unitarians and Oneness Pentecostals.

It is true that no Greek manuscripts prior to Nicaea contain the traditional text of Matthew 28:19. However, that is not as shocking as it sounds, and this fact in no way undermines the reliability of the traditional text. The fact is that we have no extant pre-Nicene Greek manuscripts of Matthew containing Matthew 28:19 at all. We have pre-Nicene Greek papyri fragments covering about a fifth of the Gospel of Matthew. Matthew 28:19 just happens to be one of the passages not among the extant papyri. There is an easy to understand reason why: Matthew 28:19 comes at the very end of the Gospel. Papyrus manuscripts were highly fragile, and it was common for them to be damaged especially at the beginning and end. This is why, for example, there are Greek manuscripts of Matthew that end earlier in Matthew 28, just a few verses from the end: the last page was lost or highly damaged.

ALL of the extant Greek NT manuscripts that have Matthew 28:19 have the traditional wording. There is no exception. The earliest extant Greek manuscripts containing Matthew 28:19 date from the fourth and early fifth centuries. One notable fact about these manuscripts is that they represent three different textual “families” or scribal traditions, conventionally known as the Alexandrian, Byzantine, and Western text types. This includes Sinaiticus (א) and Vaticanus (Alexandrian text type), dated 325-360, Alexandrinus (which, despite its name, is Byzantine in type in the Gospels), dated ca. 375-450, Washingtonianus, another Byzantine text dated about 400, and Bezae, a Western-type text also dated about 400.

We also have manuscripts of the NT in Coptic and Latin containing Matthew 28:19 that date from the fourth century. These manuscripts, especially one of the Coptic texts, attest to an independent scribal tradition of translation from before Nicaea. They confirm that the traditional text of Matthew 28:19 is correct.

If the anti-Trinitarians were right, it would mean that the correct wording of Matthew 28:19 was not preserved in a single ancient manuscript in Greek or in any of the languages into which the NT was translated. That claim requires a conspiracy theory to work, but such a conspiracy theory simply doesn’t fit the facts.

When Eusebius quotes Matthew 28:19 without the three names Father, Son, and Holy Spirit, he also omits the words “baptizing them,” and only sometimes includes the words “in my name.” It is evident from a careful study of his quotations generally that weight should not be put on his exact wording. That there was no conspiracy involved is proved by the fact that Eusebius sometimes uses the full quotation with the three names and sometimes his shorter version even in the same writing!

Finally, Shawn claimed that no one before Nicaea quoted Matthew 28:19 in its traditional form. That was simply false. The traditional form is attested in the Didache (ca. 80-120), Justin Martyr’s First Apology (155-57), and Tertullian’s On Baptism (ca. 200), to name just three texts dating not only before Nicaea but within about a century of the NT writings.

It is very sad to see Shawn repeating such distortions of the facts of Scripture to support his rejection of the Trinity.
(source = https://www.facebook.com/ApolojediMaster/posts/10203090956370750 )

NOTE: As excellent as Mr. Bowman’s statement is on it’s own, the reader is strongly encouraged to use the link to the original post and consider the equally superb comments that others – many whom are Theological Heavyweights – added beneath his statement. I think the reader will find them to be a wealth of wisdom as well as instructive and enlightening.

January 7, 2015
Presbyterian Pastor Jason Wallace gives a superb overview of Shawn McCraney’s slide into heresy, rebellion, and error on his “The Ancient Paths” television show. He very rightly identifies Shawn’s methods and teachings as nothing more than a modern, repackaged form of of Mormon-style Restorationism combined with Christian Gnosticism.

January 21, 2015
Continuing from his last broacast, Jason Wallace examines Shawn McCraney’s new teaching that “Christianity is not a physical reality”. Pastor Wallace identifies this as more evience of the gnosticism that McCraney is now teaching regularly. He shows how Mr. McCraney is now saying that the fundamental problem of the Evangelical church is that it tries to apply an ancient and outdated Bible to the modern world in terms of church and Christian practice. Thus Mr. McCraney is saying the Bible is really the problem and that instead we just need to follow the “Spirit.”

If this sounds familiar, it’s because it’s very much akin to Joseph Smith’s stance toward the bible which Lutheran minister Robert N. Hullinger summarized like this:

“In defense of God, Joseph Smith assailed the natural revelation of deism, which excluded the supernatural, and the static revelation of traditional Christianity contained in a closed canon. But to enable revealed religion to overcome natural religion, Smith supported the deistic attack on the Bible’s being complete and errorless. Rejection of the traditional view left him free to pursue special revelation specific to his own cause.”
(Robert N. Hullinger, “Mormon Answer to Skepticism: Why Joseph Smith Wrote the Book of Mormon”, Clayton Publishing House, 1980, p. 150)

Calvin demonstrates how Gnostic dualism works - or doesn't work.

Calvin demonstrates how Gnostic dualism works – or, in this case, doesn’t work.

February 3, 2015
Jason Wallace appears on a special two hour edition of Heart of the Matter that features a moderated debate between he and Shawn McCraney. The event descends into chaos (some later referred to it as “a circus” others “a Soap Opera”) when the moderator allows members of Shawn’s family (his wife and daughter), known instigators (like CAMPUS member Jed), and rank and file Shawnites to confront and denounce Mr. Wallace rather than the type of questions appropriate to a formal debate setting.

Further, the moderator (who is supposed to maintain neutral during debate proceedings) gave a supportive hug to Shawn McCraney’s wife immediately after she had ripped into Jason Wallace and allowed her to whisper something in his ear – all this while the debate was continuing right in front of them. This can hardly be described as neutral behavior. To make matters worse, this “neutral” moderator also made comments (some of them snide) in support of Shawn’s position during the closing moments of the debate. Thus the general consensus of those outside of Shawn’s camp is that Mr. McCraney and his followers acted very inappropriately – even cult-like – during this event.

February 5, 2015
Theologian James White weights in on the debate on his “Radio Free Geneva” broadcast (@04:50-15:27) concluding, “Listening to Shawn McCraney it’s hard to even recognize any more any meaningful element of Christian truth left in his theology. It’s just sad to watch. It really is.”

February 10, 2015
Shawn McCraney takes the entire broadcast to debrief on the February 3rd debate and address what he sees as the key issues that came up. Most surprising is his assertion that the apex of the event were the very things that in the days following most people pointed to as the low points, specifically: Loose cannon, pot stirring, Shawnite Jed asking Jason Wallace if he loved him, and Shawn’s wife and daughter dressing down Jason Wallace before a worldwide audience [@09:10-12:00]. Also surprising is Shawn’s claim that he’s mentally ill [@38:47], that’s he’s proud of it, and that the world would be a better place if it would appreciate mentally ill people (like him) and their unique way of seeing things rather than trying to get them to conform to normalcy [@33:30-41:10].

February 18, 2015
Pastor Jason Wallace is joined by Pastor Curtis Eggelston (of Berean Orthodox Presbyterian Church in Ogden, Utah) on his Ancient Paths television show to debrief on the February 3rd debate and analyze Shawn McCraney’s teachings and practices.

February 19, 2015
Jason Wallace issues the following statement on Facebook in tandem with posting the prior evening’s Ancient Paths broadcast on YouTube:

Last night’s episode of The Ancient Paths is now available on YouTube. Curtis Eggleston and I started our review of what was said in my exchange with Shawn McCraney. The main focus was on Shawn insisting on labeling me a Calvinist. He pushed me to accept the label at “The Inquisition” a year ago, then again in “The Confrontation” two weeks ago. His wife shoved a microphone in my face demanding I answer “yes or no” whether I am a Calvinist. All through “The Confrontation” Calvin and Calvinism were mentioned by Shawn. In Shawn’s show the following week, he described me as having “an absolute allegiance to Calvinism.” Why does Shawn, who hates being labeled, insist on labeling me a Calvinist? Why was I hesitant to embrace his label? I believe if you look at what Shawn has publicly taught about Calvinism, it all makes sense.

First, let me say, I don’t like the label, because it gives the impression I am following John Calvin instead of Jesus. At the same time, though Shawn twists things, the essence of what he insists on calling Calvinism is just biblical Christianity. It was taught by Calvin, but also by Martin Luther and all the Protestant reformers. It was taught by Augustine and a host of others throughout the early church. It is the faith of Jonathan Edwards & George Whitefield (leaders of the Great Awakening), Charles Spurgeon, William Carey (founder of the modern missions movement), David Livingston, and a host of more modern saints.

Shawn dedicated seven shows to Calvinism in 2013. In his show from October 1, 2013, he told a caller. . .

Now let me offset what you’re saying to me with what you believe, which is that God sovereignly creates men and women to burn in Hell. That that is His sovereignty – – that He has them and let’s them live here, but it’s His joy to have them burn in Hell while His other chosen ones get to live in bliss. And He knew that before creating one single person. If you want to follow that God, have at it, but not me.

Shawn cannot reconcile God being love with God knowing people will go to an eternal Hell, so Shawn portrays such a God as a sadistic monster. Dale Finley, an Arminian Baptist pastor, called in to say this is not a Calvinist/Arminian issue, but that Shawn has rejected the God of the Bible in his teaching. Shawn explicitly says he will not follow a sovereign God who sends people to an eternal Hell.

Please be clear, our purpose is not to judge Shawn’s heart, but to respond to his public teaching and speak the truth against his errors. Shawn said at “The Confrontation” that we were arguing over “the color of God’s eyes,” but it is clear the issues are the most fundamental in the faith.

February 24, 2015
Shawn McCraney makes the following statement (@1-minute, 59-seconds) on his Heart of the Matter broadcast:

I called Pastor Jason Wallace last week and asked him a simple question – Are we done? (meaning,“Are we done with all this between us?”).

To my surprise he said that he was going to do a follow-up on the shows where he aired our time together (which I admitted was reasonable) and then added, “then I don’t see any reason to continue.”

I couldn’t help but say, “Praise God” and felt our time together was not in vain . . . that just maybe I could accept Jason as a brother and he might see me as the same – even though we do not agree with one another.

I was really pleased.

I was then informed that last week my brother announced on his program that he in fact going to continue to pursue me on future shows – this time with another Orthodox pastor.

I hope this was incorrect but in the face of it I can say this – and I mean it:

I accept Jason as a brother and think he sincerely believes he is going God’s will.

And I will refrain from ever criticizing Jason or any other brother directly (or in public) but will ardently strive to see them as meaning well. . . and let God be their judge for the good and evil they may do.

I believe in order for subjective Christianity to be seen as viable it has to be lived. And it has to start somewhere.

So there it is.
(Episode 434: The Bible – Part 6, from the official HOTM transcription)

February 25, 2015
Pastor Jason Wallace is again joined by Pastor Curtis Eggelston on his Ancient Paths television program to finish up their debriefing on the February 3rd debate. Among other things, they tackle Jed’s agenda driven, pot stirring, “do you love me?” tactic (and it’s resulting fall out) from the debate head on. The reader will find this at 13-minutes and 10-seconds into the broadcast. Those interested will also find a fuller analysis of Shawnite Jed’s continuing pattern of public manipulation and grandstanding in part 5 of this series.

February 28, 2015
Jason Wallace publishes the following summary assessment of the issues surrounding Shawn McCraney’s movement and teachings:

“McCraney-ism”
by Jason Wallace
Many former Mormons have escaped the institution, but not the mindset of Mormonism. All their lives, they have been fed stories of how bad other churches are. Protestant pastors have been caricatured at the Mormon Miracle Pageant and in endless stories they have heard from their youth. After years of being told all other churches are wrong, many LDS simply add Mormonism to the list of false churches and embrace atheism. They abandon the claims of the LDS church to truth, but they blindly accept all its criticisms of the Bible and other churches as true. They breathe out contempt for Christianity with the old fervor of Brigham Young and Parley Pratt.

Though the vast majority of those who abandon Mormonism try to convince themselves there is no God, some recognize that they cannot escape His reality. They see the foolishness of an atheism that pretends to find meaning and value in a world devoid of purpose. They instead read the Bible and see an explanation for the world before them. Man is capable of greatness and perversity – – Bach and Hitler, DaVinci and Stalin. They discover that the world was created good, but it has been corrupted through sin.

In that same Bible, they find the one who has come to undo the Fall of man and reconcile sinful men to a holy God – – Jesus Christ. They hear His words and recognize their truth. The problem is that all too often, they do not recognize that they still carry with them the prejudices that were inculcated in them from youth. They view the Bible, Jesus, and His church through “Mormon glasses.” It is into this confusion that Shawn McCraney has stepped. He has been the instrument of helping many people see the errors of Mormonism, but in its place he is teaching a Jesus who plays to these prejudices, but is not the Jesus of the Bible.

Shawn McCraney is a passionate and charismatic man. These traits led to him being thrust into public ministry with very little experience. He has publicly stated that he had only attended five Evangelical worship services in his life before being offered an Evangelical television ministry. He had never even been baptized outside the Mormon church. Evangelicalism’s fascination with “star converts” pushed Shawn into the spotlight without proper preparation. His denunciations of Mormonism and promotion of a vague “personal relationship” with Jesus was considered orthodox enough for his promoters.

Over time, Shawn’s theology has become more clear and more developed. He claims all churches are wrong and all their creeds are “heinous.” He claims that the church has been blinded by “the physical” for 1800 years, but now he is helping usher in a new “spiritual” understanding of Christianity. He denounces churches as trying to insert themselves between the believer and God, and denounces pastors as motivated by pride and greed, while being blinded to the Spirit by their “scholarship.”

Despite Shawn’s rejection of many of the trappings of Mormonism, he has kept much of what made it popular in its founding. The early LDS made people feel pious in their contempt of educated pastors. Instead of “theology,” the LDS claimed to offer direct, personal experiences of God. Christianity was presented as a dark chaos of conflicting opinions. Something new was needed that would unite everyone. The Bible was appealed to, but was subject to what they considered the direct witness of the Spirit. This allowed them to ignore what they wanted from the Bible, while using it to attack their critics. In place of “doctrines of men,” the Mormons offered a vague, personal spirituality and a community that did not make the traditional demands upon them. Over time, Mormonism’s demands became much higher, but they were not so high in the beginning.

Many former LDS have a great personal loyalty to Shawn, because he is the one who opened their eyes to the errors of Mormonism. He offers them acceptance and community when they have lost both from the LDS. This loyalty leads them to ignore the hypocrisy of Shawn denouncing others in the harshest terms, but then playing the victim when someone responds. No one was trying to force Shawn to use the term “Trinity.” He took it upon himself to go on television and denounce the doctrine as “heinous” and “garbage.” He claimed it was rooted in “polytheistic paganism.” When I responded by saying that Shawn was teaching “grave error,” Shawn claimed I would kill him if I could and I would burn him at the stake. None of this was true. Rather than admitting that he had attacked the concept of the Trinity, Shawn tried to claim the whole issue was over “the use of an unbiblical term.” Just as the LDS claim never to attack anyone, many of Shawn’s followers see any response to his charges as “attacking Shawn.”

I named this review “McCraney-ism” because Shawn seeks to dismiss everyone who has gone before him as holding to an “-ism” or being an “-ist.” He, on the other hand, rejects all labels. This allows him to savage others’ beliefs, but then claim he is only attacking the “-ism.” When someone challenges his public teachings, he claims they are attacking “his person.” The reality is that Shawn is promoting a system of doctrine, an “-ism,” as much as anyone else.

Shawn has repeatedly tried to hang the label of Calvinist on me. I hold to the doctrines of grace held by Calvin, Luther, and all the Protestant reformers, but I have been hesitant to embrace what Shawn has described as “Calvinism.” He said of the doctrine that he has “not seen a bigger pile of garbage since the King Follett Discourse.” He says “Mormons and Biblical Christians” are united in their rejection of Calvinism’s “insane doctrine.”

I have heard many followers of Shawn say they don’t agree with Shawn on some things, but they aren’t worried because he tells them not to trust him, but check out the Bible for themselves. This sounds good, until you recognize that Shawn mocks and ridicules every pastor who says he’s teaching error. Though he may allow latitude in individual beliefs, he cannot tolerate any public disagreement with him. Critics are accused of “character assassination.” The subtle pressure in such a community is to conform. Would a false teacher invite someone to test them from the Bible? Most have; Brigham Young said in 1873, “I say to the whole world, receive the truth, no matter who presents it to you. Take up the Bible, compare the religion of the Latter-day Saints with it, and see if it will stand the test” (Journal of Discourses 16:46).

Shawn dismisses everyone else’s interpretation of the Bible as the “doctrines of men,” while he is just “sharing” what he sees. This plays to the prejudices of former Mormons and others who feel burned by “traditional” churches, but it is misleading. In a recent episode, Shawn asked, “. . . who do I think I am that I could actually spit in the wind of 1800 years plus of religious tradition and biblical scholars and learned men and women and suggest that they have been misled in the way they have applied the Bible to doing Christian life? I don’t know who I am when it comes to this. I might be crazy. I might be a fool. I might be inspired. I’m not sure. But I can say this is how it comes together for me. This is how when I sit down and read it, this is what speaks to me, and I’m going to be true to that. If I’m crazy, discover that and don’t listen to me, If I’m wrong in spots, you can call me out on it and go on and love me, or you can choose to fight it. But just understand I pray to God that it’s from Him and not Satan, who gives me the perspectives, and sometimes I don’t know . . .” This is disarming on the surface, but if heaven and hell are at stake, would he still be teaching others if he wasn’t convinced what he was saying was true? Shawn claims he’s “wrong 90% of the time,” but that doesn’t stop him from denouncing what the Bible teaches and demonizing churches and pastors. It also doesn’t stop him from demonizing the attempts of his critics to specify those errors.

Shawn claims all his critics care about is doctrine, but he cares about love and people. When I appeared on Heart of the Matter, one of his group asked “how many of you here love me,” I didn’t raise my hand. Since the immediate context was Shawn asking if I counted him as a Christian brother, I understood the question in that context and did not raise my hand since I did not really know the man. This was immediately interpreted in the worst possible light and Shawn later claimed that I choose not to love people. He says he thinks it’s unbiblical, but he “respects” my right to do so. I have tried to make clear that I love my neighbors and even my enemies, but I do not love them in the same way I love those of the household of faith. Love is more than a warm, fuzzy feeling for all people everywhere. I show love even to those who mock everything I stand for, including Shawn. I tried to correct him privately over 7 years ago. I have prayed for him for years. I have repeatedly tried to respond fairly and in love to Shawn’s denunciations. I have tried to speak the truth in love, but all that some of his group can see is hate when any criticisms are offered. Their own hatred of their critics seems to escape them.

What makes others’ interpretation of the Bible better than Shawn’s? The Bible is not unclear, and Shawn stands against the united witness of nearly 2,000 years of Christians on basic issues. Many of these Christians, unlike Shawn, could read the Bible in its original languages. These Christians also allow the Bible to interpret the Bible; they don’t impose a meaning on the texts that allows them to ignore passages that contradict them. They don’t let their conception of the love of God trump clear teachings about the wrath of God. Shawn seems to realize the Bible does not really support some of his new teachings, so he is attacking the inerrancy of the Bible as “crazy.” He is pitting the subjective testimony of the Spirit in you against the objective witness in the Bible. For those who recognized that a burning in their bosom was no assurance of truth, this should be troubling. The Holy Spirit is the author of the Scriptures and cannot contradict them.

Why does all this matter? First, Shawn is presenting a different Jesus. He has stated that the Lake of Fire is in the presence of Jesus, so unless Jesus has some sadistic pleasure in torturing people, sinners must be ultimately reconciled to Him. He ignores that in Revelation 14, those who receive the Mark of the Beast are tormented “in the presence of the holy angels and of the Lamb, and the smoke of their torment goes up forever and ever.” Shawn says he will not follow a God who creates people He knows are going to an eternal Hell. Since this is the only God seen in Scripture by Calvinists, Arminians, Catholics, Orthodox, and practically everyone in church history, this should be seen as a problem. Shawn has taken the truth that God is love and used it to undermine anything that does not fit his idea of love.

The Jesus that Shawn presents is also a failure. His Holy Spirit apparently failed to lead the church into truth until now. His Second Coming in 70 A.D. (according to Shawn) failed to end the curse or to crush the head of the serpent. Shawn leaves open a “third coming,” but says there’s nothing about it in the Bible. Shawn’s Jesus also fails to resurrect our physical bodies, which makes Acts 17 and 1 Corinthians 15 nonsensical.

Second, Shawn is giving false assurance to unbelievers. He tells them if they have a “personal relationship” with Jesus they’re right with Him, and if they’re wrong, Hell is only temporary. Jesus does offer us a personal relationship, but He also warns us of those who draw near to Him with their lips while their hearts are far from Him. Shawn does not answer the warnings in 1 Corinthians 6 and Galatians 5 of those who profess faith but exhibit sins that show their hearts are unchanged. Jesus indwells His people. They are not free from sin in this life, but there are sins from which they are freed. Shawn uses James 2:10 to dismiss the clear teaching of 1 Corinthians 6 and Galatians 5. All sins are worthy of Hell, but there are sins, such as the continued practice of homosexuality, that demonstrate someone has been given over by God to a reprobate mind (Romans 1:24).

Finally, Shawn is robbing Christians of the means God has appointed for their edification. There are churches out there that are no better than the Mormon church, but that does not mean there are none who tremble at God’s Word. As Joseph Smith before him, Shawn tends to paint all churches with the same brush to confuse and frustrate people, so that he can offer an alternative. He plays on the divisions to make people give up on the idea of finding a true church. The irony is that most of these divisions are the work of others like him.

We need more than the community Shawn offers. Shawn says no one can tell someone else they are in sin, because if we’re going to talk righteousness, “you damn well better be righteous.” This is not what Jesus commanded. He established a visible church and said if a professing Christian would not hear it, they were to treated as “a heathen and a tax collector.” This does not mean they are hated, but that they are prayed for and called to repentance. Our Lord, through the Apostle Paul, commands his church to judge a man who married his father’s wife and not to eat with him as a brother in Christ. This was an expression of love that Shawn rejects, and it led to his repentance and restoration.

Many former Mormons tend to view any accountability in the context of how they have been abused. Biblical elders are commanded not to lord themselves over the congregation; they are to be the servants of all. They are warned they will have to give account to God (Hebrews 13:17) for having kept watch over His people.

The Apostle Paul called out Hymenaeus, Alexander the Coppersmith, and a host of others by name for their errors. Shawn is presenting a different Jesus and a different gospel. My plea to you is to be like the Bereans (Acts 17:11) and search the Scriptures for yourself. Brigham Young made the invitation, because he knew most people wouldn’t really test what he was telling them. I plead with you to read the Bible for yourself.

It is not enough to be against Mormonism. It is not enough to substitute new lies for old. It is not enough to claim a personal relationship with Jesus while refusing to do the most basic things he tells us. In the pages of God’s Word, you will find the truths rejected by Joseph Smith and Shawn McCraney, but embraced by countless saints who sealed their faith with their blood. You will find a Jesus far more glorious, and a gospel far more awesome. You will find the faith once for all delivered to the saints.

Thus says the LORD, “Stand by the ways and see and ask for the ancient paths, where the good way is, and walk in it; and you will find rest for your souls. Jeremiah 6:16
(source: GospelUtah.org website)

March 10, 2015
On his Heart of the Broadcast (@00:02:45) Shawn McCraney issues the following statement regarding the ongoing charge that he is employing Joseph Smith’s tactics and techniques in his ministry and methods:

There is a small movement afoot that is seeking to categorize me and my beliefs as an offshoot of Mormonism.

These Christian brothers have gone so far as to take Joseph Smith’s claims and assign them to me.

The longer I live the more readily I believe that we will always see and hear and believe what we want to see, and hear and believe, and it takes a real effort to remain in truth.

In any case it seems that this is intended to remove me and what I teach from Christianity by attempting to categorize me as an offshoot of Mormonism rather than an accepted brother in Christ.

I want my assailants to know I love them and will not retaliate – but I do want to quickly make things clear:

The similarities I have with the views of Joseph Smith are not limited to Smith. Anyone who is frustrated with church history, creedal Christianity, or man’s interference into the subjective relationship people have with God through Christ share Smith’s frustration.

Do such frustrations make me a Mormon? Common.

But in the name of clarity I personally renounce Mormonism as a counterfeit gospel.

This includes everything that makes it distinct including its priesthoods, its temples, its extra biblical books, its views on God (or God head) and the ontology of God, its soteriology, its baptisms . . . I mean, I really share nothing with Mormon doctrine and little with their practices.

Turning the tables, I have almost everything in common with Bible believing Christians.

The Good news

Monotheism – One God.

Jesus is God in flesh – the Word uncreated.

The Holy Spirit as God in spirit.

The Bible is His trusted Word.

Jesus is the only way, truth and life.

He is the author AND finisher of the faith.

His death, resurrection, ascension,.

Salvation is by grace through faith.

The importance of love in believers.

But because I disagree with two non-essentials (eternal punishment and the dating of Christ’s return) and one element some claim is an essential (the term and definition of the Trinity) some have tried to literally push me out of Christianity (the faith I embrace and love) and back into a schism of Mormonism (the faith I renounce).

Like I said to the LDS, if you don’t accept my views on eternal punishment PROVE THEM WRONG.

If you don’t agree with my Preterest Stance PROVE THEM WRONG.

Same with the Trinity. But stop the infighting. Accept my apologies, my differences, and try to see what we are doing and why.

I read a poem the other day I think is fitting. It was written by Edwin Markham in 1913 and is titled, “Outwitted.”

“He drew a circle that shut me out –

Heretic! Rebel! A thing to flout.

But Love and I had the wit to win, and

We drew a circle that took him in.”
(Episode 436: Sola Scriptura – Part 2, from the official HOTM transcription)

The exact charges that Mr. McCraney is responding to can be found in this author’s “Dear Michelle” article which states:

I would ask you to stop for a moment, take a deep breath, and think about what Shawn McCraney’s has been saying in both in concept and in words lately:

  • That Christian churches who adhere to historic Christian orthodoxy are wrong.
  • Their creeds are an abomination in God’s sight.
  • Their professors are all corrupt and motivated by things other than the truth.
  • They’re treating Shawn’s communication not only lightly, but with great contempt, even saying it may be of the devil.
  • As a result, there’s prejudice against Shawn among these corrupt, self-interested professors of religion.
  • And that all the above is the cause of a great persecution of Shawn.
  • Further, his circumstances in life are such as to make Shawn of no real consequence in the world.
  • Yet despite all this men of high standing are taking notice sufficient to excite the public mind against him.
  • But Shawn has an inner witness that he can’t deny, lest he offend God and come under condemnation.
  • And so he continues to bring forth new revelations week after week after week.

Sound familiar? Yes, I’ve used Joseph Smith’s 1838 First Vision account as my template in describing Shawn’s basic, recurring message but I’ve done so because the shoe fits. Tell me, is there anything is that list that doesn’t match the themes and principles Shawn has been teaching lately?

Thus I found this assessment particularly astute and to the point:

“… a former Mormon, he is mainly targeting other former Mormons and disaffected Mormons. Without a ‘nod to Joseph,’ he is playing on their ingrained prejudices and leading them into another counterfeit of Biblical Christianity. Mormonism is often categorized as a Christian cult, because it primarily targets those from a Christian background. You don’t see many Mormons trying to evangelize Muslims. Similarly, Shawn is targeting those from a Mormon background. This is why I would loosely call it a Mormon splinter group.”
[Daniel Jason Wallace in the “Evangelicals Discussing Mormonism” Facebook Group.]

Further, have you noticed how Shawn launches pre-emptive strikes against his critics? Joseph Smith did that too didn’t he Michelle?

In fact, essentially wasn’t that the gist of how he responded to your email on the air?  Of course it was couched in terms of how you will be subjected to the same “persecution” that he has if you continue to “seek truth” in the same deaf, stubborn, rebellious, rogue, and obstinate “wild ass” (his description of himself at “Inquisition 2014″) fashion that he has.  Make no mistake about it Michelle, he was only talking to you tangentially – his real audience was his critics. And in the end, didn’t it all seem and sound something like this:

“Our religious principles are before the world ready for the investigation of all men, yet we are aware that all the persecution against our friends has arisen in consequence of calumnies and misconstructions without foundation in truth and righteousness. This we have endured in common with all other religious societies at their first commencement.”
— Joseph Smith, 1836
[History of the Church, vol. 2, p.460; from a letter from Joseph Smith and others to John Thornton and others, July 25, 1836, Kirtland, Ohio, published in Messenger and Advocate, Aug. 1836, p.358.]

Yes, it’s all very “Joseph Smith” isn’t it Michelle? I would ask you to think about that.
(Fred W. Anson, “Dear Michelle”

Given the full body of evidence, please consider the following regarding Mr. McCraney’s response:

  1. He misrepresented the arguments that are being leveled at he and the McCraneyism movement.
  2. He failed to address the substance of those arguments.
  3. His statement, “Jesus is God in flesh – the Word uncreated” is too broad and general to be accepted as fully “orthodox”. As worded, this confession could refer to the heretical modalism that McCraney teaches, a number of other heretical stances on the nature of God, and/or biblically orthodox Christology. In summary, it fails because of its imprecision.
  4. His statement “The Holy Spirit as God in spirit” is skewed to the heretical – especially given the fact that he has taught on the Holy Spirit as an “it” or a “force” rather than a person.
  5. He has never apologized for or renounced the content of his heretical teachings, merely the delivery.
  6. The errors of his teachings have been addressed from the Bible on this website and elsewhere many, many, many times yet he continues to hold to and teach them. The problem isn’t that his error hasn’t been exposed and addressed from the Bible, the problem is that Mr. Craney refuses to listen.

Other all, this statement was the same kind of spin doctored, obfuscation that we see from the LdS Church and other Mormon splinter groups. Further, as noted, Mr. McCraney engaged in the classic Mormon tactic of using Christian terminology but changing the underlying meaning. There is, therefore, no need to withdraw the charge. In fact, Mr. McCraney’s statement actually confirmed it’s validity and veracity.

April 23, 2015
Respected Mormon researcher and critic Bill McKeever offers his assessment of Shawn McCraney and the McCraneyism movement on the The Eternal Planner w/ Rob Rennie radio show. In his assessment he also gives some of the local history that pre-dates Mr. McCraney’s pre-heresy days. This historical perspective may be enlightening to those who were outside of the Evangelical Christian community in Utah (or those who were in it but not “in the know”) while it was occurring.

(Sadly this YouTube video was removed by Mr. Rennie when he shut down his The Eternal Planner program and YouTube channel. Hopefully Mr. Rennie will republish it some time in the future.) 

Shawn McCraney’s October 6th, 2015 response to this critique can be found below.

May 5 – June 2, 2015
Shawn McCraney broadcasts a series of discussions/exchanges/debates on Calvinism with Theologian Matt Slick:

05/05/2015 Episode 444: Matt Slick – Total Inability (aka “Total Depavity”)
05/12/2015 Episode 445: Matt Slick – Unconditional Election
05/19/2015 Episode 446: Matt Slick – Limited Atonement
05/26/2015 Episode 447: Matt Slick – Irresistible Grace
06/02/2015 Episode 448: Matt Slick – Perseverance of the Saints

To deconstruct, analyze, and respond to the fallacious logic and bad arguments by Mr. McCraney would require a whole new series of articles – so we’ll let an excerpt of Brother Thomas’ insightful analysis suffice instead:

Shawn, as usual answered [Slick’s solid presentation] with his mocking exasperation argument where he cites a few random verses out of context and then mostly ends up citing himself as the authority, saying things like, “it doesn’t make sense”, “I don’t see how” while straw-manning various supposed Reformed propositions. I’ve heard his complaints (against the God of the Bible/”the God of Calvinism”) many, many times before–it’s the same old rant. . . . From atheists . . . humanists . . . wiccans . . . feminists . . . militant homosexuals . . . agnostics . . .. pagans . . . universalists . . . Satanists . . . and any number of God-hating, man-exalting unbelievers. “What kind of God sends people He created to Hell?!” is basically it. . . . Which is why I’m not so sure Shawn IS a “brother” in Christ . . . as so many who’ve tried to reach him . . . seem so reticent to clarify. He is a likable, humorous, charismatic guy . . . and I know it is not a small thing to call someone a heretic or, worse, a “wolf” among the flock . . . but I’m beginning to wonder what is the difference between Shawn’s Jesus and the Mormon or Jehovah’s Witness or New Age Jesus? Okay, the details are different . . . but in the end IT’S A DIFFERENT JESUS just the same.

Why do “we” say that Mormons or JW’s or Catholics “aren’t Christian” even though they claim to believe in “Jesus”?

Because they teach a different Jesus than the one shown in the Bible. They have added or detracted from The Word and created a God to suit themselves and thus cannot be considered “of the faith.”

Well, how is what Shawn is doing any different? Not because of his rejection of Reformed theology . . . but because of the leaning aggregate of all his errant assertions: “The doctrine of the Trinity is garbage”, . . . “the 2nd Coming has already happened” . . . “Christianity is totally subjective” . . . “Everyone will ultimately be saved/there is no eternal damnation” . . . “The Bible isn’t really relevant for us today–it was written by and for those prior to 70 A.D.” . . . “you can lose your salvation” and so on. . . .

If God is the author of the Bible, and Jesus is God . . . and Shawn teaches a growing body of doctrines that contradict orthodox Christian belief–at what point is he no longer believing and teaching “Christianity” . . . but something else instead, just as we say the cults and heretics do?

I’ll tell you what “makes sense to me”. . . . It is that he [Shawn McCraney and others who rely on the natural man] who has made an idol of himself and his own reasoning and hates the sovereignty of God, rails and mocks and jeers and wars against God ever still, as such always have and will continue to . . . until He finally puts them down . . . and every knee finally bows and every mouth confesses that HE is Lord . . . not “me”.”
(Brother Thomas, “Matt Slick vs. Shawn McCraney”)

October 6, 2015
On his Heart of the Broadcast (@00:28:46) Shawn McCraney announces that he’s a “committed modalist” verifying and confirming the charges of heresy that resulted in him being publicly challenged and denounced as a heretical teacher in early 2014:

Here is that announcement from the official HOTM transcript of this show:

At this point I will publicly admit that I am a committed modalist but refuse the Trinitarians pejorative that claims I err by “confounding the persons.”

I would reply they err by creating “three persons deserving worship” rather than the one true and living God deserving it alone.

In Smith’s life modalism was a popular alternative to trinitarianism but the differences are not easily observed by most Christians then or even today.

I can’t tell you how many people who are devout followers of Christ who cannot articulate the fundamentals of creedal trinitarianism and who typically, when asked to define their beliefs on the subject describe modalist thinking instead.

Anyway, the main difference between modalists and Trinitarians is Trinitarians label Father, Son and Holy Spirit “persons” and modalists label them all expressions or manifestations of the One God.

In reality, modalists do not deny three in one – they simply do not see the three as individual entities entirely separate from each other.

Also, there are differences between sabellian modalism – which says that the Father became the son and the son became the Holy Spirit and plain modalism which asserts that God manifested Himself in and through the Son and in and through the Holy Spirit.

I am certainly of the later form.

But Love and I had the wit to win, and

We drew a circle that took him in.
(Episode 466: Ontology of God – Part 1, from the official HOTM transcription; bolding and redding added for emphasis)

For those unfamiliar with the heresy of modalism here’s a brief primer:

Modalism, also called Sabellianism, is the unorthodox belief that God is one person who has revealed himself in three forms or modes in contrast to the Trinitarian doctrine where God is one being eternally existing in three persons. According to Modalism, during the incarnation, Jesus was simply God acting in one mode or role, and the Holy Spirit at Pentecost was God acting in a different mode. Thus, God does not exist as the Father, Son, and Holy Spirit at the same time. Rather, He is one person and has merely manifested himself in these three modes at various times. Modalism thus denies the basic distinctiveness and coexistence of the three persons of the Trinity.

Modalism was condemned by Tertullian (c. 213, Tertullian Against Praxeas 1, in Ante Nicene Fathers, vol. 3). Also known as Sabellianism, it was condemned as heresy by Dionysius, bishop of Rome (c. 262).” [Note it was formally denounce
(source, Modalism article on Theopedia)

So let’s be clear here: Despite, the spin doctoring, well poisoning, and posturing that he engaged in before and after this announcement, this is the equivalent of Mr. McCraney appearing before a worldwide audience and publicly announcing, “I am a committed Christian heretic”.

But if that wasn’t enough, at the end of the show (@00:47:30) Mr. McCraney proceeded to throw Mormon Research Ministry’s (MRM) Bill McKeever (in particular) and just about every other Utah based ministry and church (generally) under the bus:

Aaron Shafovaloff, Bill McKeever’s colleague at MRM responded to Mr. McCraney via the following YouTube comment – which was immediately deleted:

“He [Shawn McCraney] sets up a straw man for what it means for him to live the virtue of submission, as though that means abandoning all the idiosyncratic ideas of his own for ministry. It’s about being in a community of discipleship and accountability. Shawn should humble himself and participate in a local church with qualified elders. “Whoever isolates himself seeks his own desire; he breaks out against all sound judgment.” (Proverbs 18:1) Submission to others is a Christian virtue for all believers.

He misrepresents the controversy over “Born Again Mormon” as if whether there are born again Christians within Mormonism. At this point, he arrogantly and mockingly misrepresents Bill McKeever’s concerns. The real controversy was whether such born again Christians should be counseled to leave the LDS Church. Honest and forthright discipleship should encourage any believer to get into a healthy Bible-believing church.

At least in his video, he failed to distinguish his universalism from Rob Bell’s universalism. It’s hard to see why he was refuting McKeever’s description. “I never said that.” But you didn’t have to. The issue wasn’t whether you explicitly aligned yourself, by name, with Rob Bell’s position on hell / universalism. But the issue was whether Bell’s universalism was a fitting analogy for your own.

So much arrogance. Please exit this cult-following and join a healthy local church that unashamedly lives according to the commands of the pastoral epistles for the life of the local church.”

Further, Mr. McCraney’s representation of the historical facts regarding him being challenged, confronted, and corrected regarding the descent into heresy that he started down in 2013 are flat out wrong. This can easily be proven because the “The Trial(s) of Shawn McCraney” series of articles on Beggar’s Bread (of which you’re currently reading Part 4) has been documenting this descent as it has been occurring – that is, in the historical moment and with supporting evidence. One need only start at the beginning of this series and start reading, watching, and listening to see how badly Shawn McCraney’s HOTM episode 466 recitation abused and misrepresented historical reality. Simply put, the body of evidence just doesn’t match Mr. McCraney’s spin doctored, revisionist “facts”.

October 14, 2015
The Ancient Paths publishes a short video composite of Heart of the Matter broadcasts that document Mr. McCraney’s February 2014 radical flip into modalism while simultaneously and aggressively denying it. This lasted until October 2015. For those counting that’s a year and half of self and public denial/deceit:

March 25, 2016
Unaware of the problems with Mr. McCraney’s ministry that started in 2013, the “Christian Utah” podcast schedules Shawn McCraney to appear on the show to discuss Heart of the Matter and CAMPUS. After being brought up to speed by several concerned colleagues and listeners the show’s producer reports his concerns to Shawn and suggests that they discuss them on the show. As he explains to Shawn in an email, “If there was some understanding, this [upcoming interview] would be a great opportunity to clear your name and help people see your ministry through a new light.”

Instead, Mr. McCraney simply cancels the interview.

As as a result of these events “Christian Utah” schedules Jason Wallace as a replacement and they spend about half the show discussing the history of Shawn McCraney’s slide into heresy and error and the other half discussing the unique culture of Mormonism (in general) and Utah (in particular) that lends itself to the type of Christian antinomianism taught and practiced by Shawn McCraney as well as so many others in the state.

This show is also a superb primer for those who want to get up to speed quickly on the history of Shawn McCraney in Utah, the Shawnites, and McCraneyism as it stood as of that date. Click here to listen to this show.

May 17, 2016 “So much heresy, so little time!” 
Theologian Matt Slick the founder and director of CARM (The Christian Apologetics & Research Ministry) participates in a free form, ad-hoc debate/dialogue/discussion which is described as follows on the Heart of the Matter website:

Shawn and Matt come together for a dialogue about orthodoxy and Shawn’s refusal to fully embrace it. They see things very differently relative to a number of teachings and doctrines in the Christian faith. Shawn is convinced that modern Christianity has misappropriated the Bible and assigned to it power and authority that was never intended to have from the start of the faith.

He maintains that:
1) The Spirit is primary and preferential in the Christian’s life,
2) The Bible is secondary and referential,
3) Church history is at best tertiary and inferential, and
4) Modern material religion is actually unnecessary and quite inconsequential. Shawn and Matt will compare several Christian topics to see how vital they really are to a person being viewed as a true Christian, to salvation, and to being received in the Body.

It’s hard to summarize something this loose, sloppy, disjointed, and chaotic into a few sentences. That said, the general consensus after it aired was that this event clearly demonstrated how unfit Shawn McCraney is to teach anyone anything.

Plainly stated, every time Shawn spoke during this event it simply demonstrated his incompetence, irrationality, ignorance, pugnaciousness, lack of self control, and, most importantly, inability to engage in sound biblical hermenuetics. As Matt Slick said so well at the 1:34:20 mark, “So much heresy, so little time.”  However, that said, it wasn’t Mike Slick who exposed Shawn McCraney as a heretic in this broadcast, Mr. McCraney did a wonderful job of doing that himself.

In the end this broadcast made it abundantly clear that to watch to Shawn McCraney teach is to see a fool in his folly. If you doubt this simply watch the show.

October 26, 2016, Matt Slick and the return of “Tag Team McCraney”
By “Tag Team McCraney” I’m referred to the practice of Shawn McCraney and the members of his family “tag teaming” his guests with emotion-laden personal attacks and appeals in front of the cameras.

By way of reminder, here is Shawn’s daughter Cassidy, his wife Mary McCraney, and Shawn himself going “Tag Team McCraney” on Jason Wallace during his February 2015 appearance on the show:

And here is Tag Team McCraney’s dogpiling of Matt Slick on his October 2016 appearance – a dog pile that results in Matt Slick storming off stage. As of this writing, Matt Slick has yet to appear on Shawn McCraney’s program again.

Oddly, this behavior – which common decency and decorum would stop most people from even considering, let alone engaging in – seems to be no problem for Tag Team McCraney. And it needs to stop.

February 13, 2018 “Showdown 2018”
Christian Scholar, Apologist, and Theologian appears on the newly dubbed “HOTM 2.0” program to address Shawn McCraney’s avowed modalism. The HOTM production team, in their typical over the top, hyperbolic manner, dubs this event “Showdown 2018”. During the show Mr. McCraney demonstrates such inconsistency and vacillation that James White ultimately dubs him a “walking contradiction” to his face and in front of the cameras.

Further, as they have done in past debates, Mr. McCraney and his production team do everything that they can to skew the playing field to his advantage – including frequent breaks whenever James White drove his point to a crescendo and asked Mr. McCraney to respond. During these breaks, the glories of McCraneyism were advertised via commercials for the movement’s products and programs.

In the end, it’s clear from Mr. McCraney’s pre-recorded closing statement that he didn’t approach his discussion with Dr. White with an open mind and went into it with no intention of reconsidering anything based on it. Many people consider this program one of the best evidences of how and why Mr. Craney is clearly unfit for Christian leadership.

February 15, 2018 James White Debriefing One
James White does a very brief analysis of “Showdown 2018” focusing on Mr. McCraney’s inconsistent and confused theology.

February 15, 2018 Jason Wallace Shakes the Dust Off His Sandals and Walks Away
The following was posted in the “HOTM Discussion Group” on Facebook by Utah Pastor, Jason Wallace on February 15th, 2018. It represents his final word and exortation to the followers of Shawn McCraney and McCraneyism:

This is my goodbye to the group. I have sought to warn those who follow Shawn McCraney that he is a false teacher who is leading you away from real Jesus in much the same way the Mormons do. He plays off the pain and prejudices of former Mormons to lead them into what he calls freedom, but what the God says in the Bible is just another form of slavery.

Back in the Fall, Shawn called me out twice by name on The Heart of the Matter. He called me a coward and said I wouldn’t dare defend my beliefs. I quickly said I would defend the Trinity, the Second Coming, or anything else he was attacking. Having put me off and then trying to shift the issues, Shawn now says he doesn’t want me on at all.

I am honestly relieved, not because I would have a problem showing the gross errors of preterism, but because I have better things to do. I am tired of Shawn’s games. I am tired of someone who talks so much about love lying about me, claiming I want to kill him and burn him at the stake, twisting my words and mocking me. I’m tired of Shawn calling the God I see in the Bible “a monster,” but then being told I’m unloving if I respond in any way. I honestly have more hope for Mormons to hear what the Bible says than those who still follow Shawn.

My plea is not to take my word, James White’s word, or Shawn’s word, but read the Bible and pray that God will show you the truth. I won’t rehash all the warnings I’ve given in the past. If anyone has questions, they can PM me or call me. I believe to anyone honestly listening, Tuesday night made clear that Shawn is making up his own religion that frees him from any accountability. If you continue to trust him over the clear teaching of the Bible, you will have no excuse in the day of judgment. My hands are clean (Acts 20:26-27). I will leave you with the warning of Jesus. . .

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Matthew 7:21-23

February 20, 2018 Comments From A Walking Contradiction
The week following “Showdown 2018”, Mr. McCraney debriefs his followers on the weekly HOTM 2.0 broadcast. The message, in a nutshell, is a familiar one: Shawn McCraney and his followers should be able to believe and teach whatever they want and call it Christianity. Period. No if’s. No and’s. No but’s. And no one has the right to say – or even suggest – otherwise.

February 2018, 2018 James White Debriefing Two
James White gives a second debriefing on “Showdown 2018” focusing on how Shawn McCraney’s modalism not only destroys any possibility of developing a fully formed theology but actually destroys the gospel as it’s revealed in the Bible, resulting in another gospel.

February 27, 2018 The Infamous F-Bomb Episode
A week after the “Shutdown 2018” debriefings Shawn McCraney unleashes a series of F-Bombs on the HOTM broadcast clearly demonstrating that he is not qualified as a Christian Leader per the requirements of Titus 1:7-9 (NKJV):

A bishop must be blameless, as a steward of God, not self-willed, not quick-tempered, not given to wine, not violent, not greedy for money, but hospitable, a lover of what is good, sober-minded, just, holy, self-controlled, holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict.

 BACK TO TOP

Last Supper Paint by Numbers Kit
by Fred W. Anson

There was a time when the Mormon Expression podcasts had a way of provoking thought and challenging me to “go deeper”. For example, a bygone podcast on D&C 8 and 9[1] contained an interesting analysis and spirited panel discussion on how Joseph Smith described and practiced the process of receiving revelation.

Going directly to the source:
“I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart. Now, behold, this is the spirit of revelation.”

(D&C 8:2-3a)

“Behold, you have not understood; you have supposed that I would give it unto you, when you took no thought save it was to ask me.

But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right, and if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right.

But if it be not right you shall have no such feelings, but you shall have a stupor of thought that shall cause you to forget the thing which is wrong; therefore, you cannot write that which is sacred save it be given you from me.”
(D&C 9:7-9)

Well, that sounds (like all the D&C revelations do) somewhat profound and quite spiritual when taken on its own at face value and in isolation. However, when the text is fully considered in light of the historical context given in the headnotes it’s hard to escape the possibility that they’re more indicative of something else: Manipulation.

Here are those headnotes:

Revelation given through Joseph Smith the Prophet to Oliver Cowdery, at Harmony, Pennsylvania, April 1829. In the course of the translation of the Book of Mormon, Oliver, who continued to serve as scribe, writing at the Prophet’s dictation, desired to be endowed with the gift of translation. The Lord responded to his supplication by granting this revelation.”
(headnote for D&C 8; retrieved date of post)

Revelation given through Joseph Smith the Prophet to Oliver Cowdery, at Harmony, Pennsylvania, April 1829. Oliver is admonished to be patient and is urged to be content to write, for the time being, at the dictation of the translator, rather than to attempt to translate.”
(headnote for D&C 9; retrieved date of post)

Thus,  when viewed in light of their historical context, is it possible that these two revelations are nothing more than an example of the kind of “thus saith the Lord” style prophetic utterances and made-for-the-moment revelations that have always been used within abusive churches and cults as a means of controlling the membership in general – and chafing, unruly members in particular?

Notice how in these interrelated revelations Oliver Cowdery is first dangled the carrot of the promise that he will be able to translate if he stays faithful (D&C 8) but then given the stick that that this divine gift will have to wait until he’s done fulfilling his current role of service to Joseph Smith as his scribe rather than attempting his own translations (D&C 9:3-5) . Of course, it’s Smith who’s conveniently receiving this timely reprimanding, correcting revelation (D&C 9).  He’s also told not to “murmur” about any of this (D&C 9:6). Folks this is nothing new and has been a standard tool of manipulation by cult leaders since time immortal.

Further, when all the revelations are taken as a whole, the Doctrine & Covenants meta-narrative seems to indicate that this dynamic of manipulation was in play in each of the revelations. This is readily apparent in that they’re all rather formulaic and quite often repetitive. This is even more apparent when one reads them chronologically[2] not skipping over the headnotes, and still more apparent when you combine all that with a good understanding of True Mormon History.[3]

Specifically, the pattern that emerges is the following formula:

R=(c+d)t

Where:
R = Revelation
c = challenge
d = desire
t = threat intensity accelerator
(the bigger the threat the bigger, more grandiose, was the resulting R)

I’ve dubbed this pattern, “The Joseph Smith Formula”.

For example, let’s take a look at D&C 132, the infamous revelation sanctioning (more precisely, “mandating”) polygamy. Here is the official church headnote giving the historical context for this revelation:

Revelation given through Joseph Smith the Prophet, at Nauvoo, Illinois, recorded July 12, 1843, relating to the new and everlasting covenant, including the eternity of the marriage covenant and the principle of plural marriage. Although the revelation was recorded in 1843, evidence indicates that some of the principles involved in this revelation were known by the Prophet as early as 1831. See Official Declaration 1.
( headnote for D&C 132; retrieved date of post)

Take that and then factor in a good understanding of the true Mormon History that surrounded the coming forth of D&C 132[4] and here’s what emerges:

R = God requires the faithful to practice polygamy.
c = Emma Smith knows of Joseph’s adulterous affairs and isn’t happy with them.
d = Joseph Smith is having adulterous affairs (as are several Mormon Leader insiders), wants to continue them, and wants to have more.
t = Emma Smith might publicly expose Joseph’s adulterous affairs thus causing a scandal that could potentially under mind, even destroy the LdS Church.

Last Supper Paint by NumbersTherefore the Threat Intensity Accelerator is quite high in this case. In fact, I would say that on a scale of 1-10 it’s about an eight or nine, possibly even a ten. And as a result you get a long, rambling, grandiose revelation recast and delivered in the second person voice of God voice rather than the human author’s.

And you see this pattern again and again and again in Doctrine & Covenants. In fact, I would assert that one can take any alleged revelation in Doctrine & Covenants (including the Official Declarations) and this formula applies.

Pick a section and try it.

NOTES:
[1] Episode 139b: D&C 8 and 9 for Dummies Part One
http://mormonexpression.com/2011/06/07/139-dc-8-and-9-for-dummies-part-1/

Episode 139b: D&C 8 and 9 for Dummies Part Two
http://mormonexpression.com/2011/06/07/139b-dc-8-and-9-for-dummies-part-2/

The other podcasts on Doctrine & Covenants revelations as of the date of writing are:
Episode 118a: Polygamy Manifesto for Dummies Part 1
http://mormonexpression.com/2011/03/01/118a-polygamy-manifesto-for-dummies-part-1/

Episode 118b: Polygamy Manifesto for Dummies Part 2
http://mormonexpression.com/2011/03/01/118b-polygamy-manifesto-for-dummies-part-2/

Doctrine and Covenants 132 for Dummies Part 1
http://mormonexpression.com/2010/11/episode-95a-doctrine-and-covenants-132-for-dummies-part-1/

Doctrine and Covenants 132 for Dummies part 2
http://mormonexpression.com/2010/11/episode-95b-doctrine-and-covenants-132-for-dummies-part-2/

The Civil War Prophecy (D&C 87) for Dummies
http://mormonexpression.com/?p=588

[2] A Chronological Listing of D&C can be found at:

Doctrine & Covenants: Chronological Order of Contents
http://lds.org/scriptures/dc-testament/chron-order?lang=eng

[3] I use the term “true Mormon History” here to distinguish and juxtapose against the “Faithful Mormon History” that’s taught by the the LdS Church via it’s Church Educational System and many LdS Mormon Studies Scholars. See “Faithful History: Essays on Writing Mormon History” Edited by George D. Smith; Signature Books, 1992; http://signaturebookslibrary.org/?p=10550 for a good primer on this topic.

[4] A good, short quick primer on the true Mormon History surrounding D&C 132 can be found in the aforementioned “Doctrine and Covenants 132 for Dummies Part 1″ podcast or in the first few sections of the Wikipedia article on “Mormonism and Polygamy” (see http://en.wikipedia.org/wiki/Mormonism_and_polygamy ) as well “The Wives of Joseph Smith” website (see http://www.wivesofjosephsmith.org/ )

(This article was originally published on the Mormon Expression Blogs site on June 21, 2011. This edition has been lighted edited, revised, and expanded to reflect the passage of time and  additional insight and knowledge acquired since then.)

sanctify
Sanctify
Here I am in that old place again
Down on my face again
Crying out I want you to hear my plea
Come down and rescue me

How long will it take
How long will I have to wait?

And all I want is all you have
Come to me, rescue me,
Fall on me with your love
And all you want is all I have
Come to me, rescue me,
fall on me with your love

Sanctify I want to be set apart
Right to the very heart
Prophesy to the four winds
And breathe life to this very place

How long will it take?
How long will I have to wait?

And all I want is all you have
Come to me rescue me,
Fall on me with your love
And all you want is all I have
Come to me rescue me,
Fall on me with your love

Lifted up I’ve climbed with the strength I have
Right to this mountain top
Looking out the cloud’s getting bigger now
It’s time to get ready now

Written by Stuart Garrard/Martin Smith ©1997 Curious? Music UK

The legendary performance of this song by Delirious? at Wembley Stadium

The final performance of this song in London

by Cory Anderson
Lead Pastor,  Shadow Mountain Church;  West Jordan, Utah

Introduction:  One of the criticisms that’s often thrown at Shawn McCraney’s critics is that they fail to present their grievances to him privately per the first step in “The Matthew 18 Formula” (see Matthew 18:15-20)  before they go public with them (the second and third steps).  In reality, over the years many have met with Shawn only to be met with resistance, stubbornness, and in some cases hostility.  

A case in point was Shadow Mountain Church Lead Pastor Cory Anderson’s March 4th, 2014 lunch meeting with Shawn which ended in Mr. McCraney creating an embarrassing public scene at the restaurant.  After much consideration and conversation with other Christians Pastor Anderson has made the following appeal public – both as a chronicle of the event and as an attempt to turn Mr. McCraney around from the bad path that he’s currently on.  (Editor) 

The following letter is in response to a letter I received from Shawn after our lunch together on March 4th. Here is the order of events.

1) I attended Inquisition 2014 (like everyone else I was blindsided).
2) I followed up with an invitation to Shawn to join me for lunch so I could address my concerns.
3) Lunch went poorly when Shawn treated me disrespectfully and created a scene.
4) I followed up with an email to Shawn.
5) He replied to let me know his perspective of the lunch (which he has requested remain private).
6) What follows was my reply to him.

Good afternoon Shawn,

I want to offer a reply to your recent email/letter communication with me. See below:

First, I want to thank you for acknowledging your error in not reading my email invitation to lunch. I understand how you felt at lunch because you had a different set of expectations because you did not read the email in its entirety where I had made it plain what my intentions were.

Cory Anderson

Cory Anderson

Second, just for the record, I have never served in the military and the t-shirt I was wearing was not a tight fitting martial arts shirt. It was a baggy one that had Unified Brazilian Jiujitsu on it. I am a practitioner of BJJ. That much is true. I cannot help it if I look the way I do. I often get thought of as a wrestler, football player, hockey player, military man etc…

Third, I did have documents in front of me because I had planned on talking with you about your actual statements instead of trying to do some summation of what you said. I believe it’s good to look at actual quotes and that this is the best way of being fair to you.

Fourth, not everything I addressed with you was spoken by you ‘in the heat of public confrontation’ as you commented in your letter to me. I have watched other shows where you are not in the heat of confrontation and you display the same poor behavior.

Fifth, are we not supposed to approach someone who claims to be brother and speak with them about our concerns? I sought to do this with you and expressed myself with gentleness and you then accused me of coming at you pastorally. Is this not how I am supposed to approach a brother? I approached you that way because I am a pastor and I try to handle things with gentleness and respect.

Sixth, I did address several very important issues with you.

• The Trinity
I spoke at length with you on this subject because of your failure to represent accurately the doctrine of the Trinity. You did make heretical statements and also contradicted yourself. I have the manuscript evidence to prove it. As a teacher it is vital to be able to handle the truth accurately, but you did not do that (James 3:1; Titus 1:5-9). I also addressed the issue because you went on the attack against the doctrine of God and also the men in history who drafted the creeds.

You revealed that you had not done your homework and yet you sought to attack something you know very little about. Please tell me your sources for your comments on the history of the Trinity? I would like to know exact names of authors and titles of papers. I already did a preliminary search online and found very little of anything in support of your jaded view of the history. So, I ask you to please point me to the sources. You cannot go on the attack, make statements that are fallacious, and then fail to offer sources. Whether you like it or not, you will be held accountable for your teaching and as a Pastor the only way I can do that with you is to warn you and then warn my church family. Please, please, please, show me the sources so I might check out the evidence.

• Character
I expressed my concerns over your use of Job 39 because you used this text which does not even speak of human beings and applied it to yourself in a way that appeared to justify your ungodly behavior. I asked you about other texts which speak to Pastors/Elders and broadly to all Christians (not animals) regarding godly character and you seemed to dismiss these. Not once have you expressed godly sorrow (2 Cor 7) over your behavior.

Shawn McCraney and Utah Pastor Jason Wallace at Inquisition 2014.

Shawn McCraney and Utah Pastor Jason Wallace at Inquisition 2014.

It is true that we all make mistakes and we all sin, the problem is that you have not owned your sin and the ungodly way you have behaved. My mistake in standing up at the “inquisition” is acknowledged, but you have gone on to make that a larger issue that it was. Don’t forget that you are the one who went on the attack at the inquisition by calling out Pastor Bryan and then falsely accusing him. You provoked, and I responded by getting up. My only mistake was not staying seated.

The big difference I am seeing is just as I stated it to you when we met. I own what I do that I consider wrong, but I have not heard that from you. As a man of God, this is not about being ‘orderly and exact and demanding excellence, proper conduct and linear thought’, this is about being godly. When I read the text about character I want to do what the text says. I want to be a godly example, even though I know I will never be perfect. I am trying always to mortify the flesh as Paul says in Col. 3:5. I had hoped that you would have met with me, or at least followed up with an email expressing your godly sorrow for your sinful behavior (using the F-word, telling me to shut up, telling me to repent, calling me a hypocrite, talking to me from across the restaurant, calling yourself a wild ass, etc…I could go on) and a desire to change that behavior so your ministry would not be hindered, but thus far you have not done this.

I admit, this deeply saddens me and I don’t think it is too late to publicly repent for your poor character and the way you treat others. By the way, in your email you expressed that I was trying to make you more like me, but that is the last thing I desire for you. I want you to become more like Jesus. I want to become more like him and that also includes godly character. Shawn, can you please show me how your life and what you do on your HOTM [Heart of the Matter] show reflect 1 Timothy 3:1-7 and Titus 1:5-9?

• Divisiveness
I expressed my concern over your divisive behavior in how you have publicly dealt with the churches. While you say you have not mentioned any of them by name, you have still made it clear that they are the top 10 largest churches. It’s not difficult to figure out who you are referring to in a valley like ours.

My concern was not that we express our concern over some of the negative things within evangelicalism today, it was the manner in which you have publicly and privately attacked pastors and churches without talking privately with those pastors. Can I ask you if you have sat down with Paul Robie from SMCC in Draper? Did you respond to Paul’s several attempts to get with you? Did you sit down with any of them to understand what they are doing or express your concerns?

When I asked what your concerns were, you mentioned pastors being money grabbers and interested in their buildings. How can you do this without knowing them, talking with them and first seeking clarification? Can you judge the heart as you have done? A good example of this divisive behavior is how you treated me during our lunch and then what you wrote to me in your last email. You stated:

Shawn McCraney

Shawn McCraney

“I purposely chose to rock little Cory’s world. Admittedly, I smile every time I think about it. But please know it was all purposeful and I truly hold no animus toward you. From my estimation you needed to have a bit of a wake-up call, my friend. You needed someone to call you out on your own shit, someone to let you know that your insights are seem by some as infantile, and that you ought to get the beam out of your own eye before attempting to sit down and remove mine.

The quiver in your face and water in your eyes let me know I struck a nerve on you putting your congregates under a burden with the term tithe – and when this fear, this inner guilt manifested itself on your countenance, I admittedly went in for the jugular. My bad. But it still makes me smile.”

A few notes of clarification. First, just for the record, you definitely did NOT rock my little world. When I read this comment I wondered if we were at the same meeting. Do you really think that being asked about tithing would rock my little world? Do you really think that I have not thought long and hard about tithing? Do you really think I have not had discussions with others about tithing?

Second, I did not receive a wake up call. I have no idea what you mean by this comment. Nothing you said ‘woke me up.’ I am totally awake already. What was I supposed to wake up from?

Third, your character is again showing through in your reference to my dung (sh__).

Fourth, I am again baffled as to the quivering in my face and the watering in my eyes that you refer to. Maybe you are thinking of a different meeting with a different man. No Shawn, I did not quiver or get teary. How bizarre that you would even think this. How odd that you would think that you ‘stuck a nerve’ and that some fear and inner guilt manifested itself in me.

No Shawn, you completely misread everything to such a degree that I honestly think you must be thinking of some other meeting. I have not since changed my view on tithing and have not been given one single reason from you to abandon it. If you wanted we could have had a gracious conversation about tithing, but you escalated it into an attack and pointed your finger in my face and called me to repent. You even judged my motives and accused me of being a money grabber and one who counts the money myself.

Please repent of all this behavior.

A comment or two on Tithing. I wonder if you have so much LDS background still in you that this causes you to immediately assume that a Pastor who preaches tithing is preaching it the same as the LDS church. I don’t preach tithing the same as the LDS church and the pastors I know that do preach tithing do not preach it the same either. We are not putting people under the burden of the law and have a very strong understanding of grace.

I think the real issue here is your LDS background that continues to cause you to overreact without understanding how various Christians understand a subject. I have really good friends who are godly men who preach the tithe and I have other godly men I know who do not preach the tithe. I have amazing fellowship with them as brothers and have never been poorly treated by them for my view and I have never poorly treated them. It is for this very reason that you should have spoken with these pastors you attacked on your show before you attacked them so that you might understand them better.

A word about my public sharing of information: You stated:

“I love you as a brother and hold no animus over the fact that you ran home and immediately (in what could only have been a preemptive strike to protect yourself) posted things about me and our private meeting on Disgracebook. And I have forgiven you for the cowardice of getting on the phone and talking this meeting up with other people in the body who have subsequently contacted me to show their allegiance to you. It’s all okay.”

Shawn, while I appreciate your extension of forgiveness to me, I do not think I need forgiveness for publicly sharing information about our meeting. At some point, people need to be warned about someone with beliefs and behavior like yours.

I am not the first to contact you and attempt to do so privately. You have had many opportunities to humble yourself and repent and yet you still remain unrepentant and freely accuse others as if you are the victim. At some point, when does the church warn the church about such behavior (Matthew 18:15-20)? Titus 1:10 is a good text to consider. If you were dealt with publicly it was because you needed to be dealt with publicly (Galatians 2:11-14).

I did share the information on Facebook[1] and someone called in unknown to me.[2] However, remember that when we met you made it very clear that you were going to talk about me on the show. I am glad you did not, but you still stated you would.

You also said many others things to me during that lunch that were uncalled for and ungodly. I have given you an opportunity to repent and so have others. It is still not too late for you to make amends with everyone on HOTM and all the local pastors. I think you will find a lot of grace. Your behavior is not only affecting the local ministry, but others outside of Utah are taking notice (James White & Rob Bowman).

Shawn, in your letter you mentioned not wanting to discuss this again and that if we ever meet again, then hopefully it will be better than the last time. The only way that we will meet again is if you humble yourself, repent of all your sin and seek to make peace with those of us in this valley who love Jesus deeply and have ministries that champion grace and the gospel. I would honestly welcome that.

I am not concerned if you use this private email publicly and I am also not bound by your desire to keep your letter to me a private one. I will wait for your repentant response to determine if I need to make public your last letter to me so that others can read how you have treated me.

If you do not acknowledge your errors, then I don’t know what you expect us to do as Shepherds in this valley. We have a responsibility to watch out for the flock that God has entrusted to us. Please have a change of heart for the sake of Utah, the LDS community that needs to be reached, and the Pastors who labor so faithfully in the valley.

I will be sharing this information with my elders since I am accountable to them and they need to understand what has transpired with you.

Sincerely,

Cory Anderson

About the Author: 
Cory is the lead pastor of Shadow Mountain Church in West Jordan, Utah. He holds a B.A in Theology from Briercrest Bible College and a M.A in New Testament from Briercrest Biblical Seminary. Prior to launching Shadow Mountain Church, Cory served as an Associate/Youth Pastor for 7 years in Canada. He enjoys teaching the Word of God and providing answers to tough questions regarding theology and doctrine. He has published an article in Dialogue: A Journal of Mormon Thought entitled “Jude’s Use of the Pseudepigraphal Book of 1 Enoch” (Vol. 36, No.2, Summer 2003). He is married to Trina and has four children.

NOTES:
[1] On the afternoon of March 4th Pastor Anderson posted the following on Facebook:

“Hello everyone, I want to give you an update regarding my meeting with Shawn McCraney.

Things went well initially and then he started attacking me over teaching tithing and got in my face pointed at me called me to repent and became unbelievably obnoxious. He had people looking at us wondering what was going on. He went after this because his assessment of 10 of the biggest churches in the valley are all about money. He wanted to know where I was at. I told him that Christian people have a difference of opinion about this subject but I personally believe in tithing.

I don’t know what to say other than Shawn is an ungodly man. He made it clear that he will be talking about me on his show tonight.

I came to him and attempted to be full of grace and truth and love and treat him as a brother, and give him the benefit of the doubt regarding his misstatements about the doctrine of the Trinity.

When I spoke to him regarding what I perceived as ungodly character displayed on his show, he justified his behavior and sees nothing wrong with what he does. He acknowledged he is fleshly, and yet went on to act as if he did not need to repent of his behavior. He simply said that’s the way I Yamin God chooses to use me that way.

I am shocked!!!

My advice as a pastor: don’t have anything to do with Shawn McCraney. Stay away from him as he is very divisive and doesn’t care. Call him to repentance and that’s it.

He made it clear he is going to talk about me I his show as being a money grabber and a hypocrite.

In my departure I told him that I will be watching the show to see that he does the right thing and repents of his teaching and his behavior and he told me to shut up!

I wish I had the whole thing on video so you could see how hard I worked at being a gracious man with him and how he came out and attacked. However, if you’ve watched his show you know that he does that all the time.

Very sad.”
(source = https://www.facebook.com/groups/MormonInfo.org/permalink/10152296096122938/?stream_ref=2 )

[2] During the March 4th ” God Part 3″ Heart of the Matter broadcast at 59:50 a caller referred to the meeting that resulted in the Facebook post in note 1 above and the email exchange that ultimately lead to the above appeal from Pastor Anderson.

worshipIntroduction:
I’ve been a Christian a long time and this simple song of Christ’s mercy, grace, and unmerited forgiveness still reduces me to a grateful, humbled puddle of devoted tears everytime I sing or hear it. Even after all these years I still come empty handed and unworthy of the great gift that I’ve been freely given or the tender mercies I’m daily shown.
— Fred W. Anson 

Majesty (Here I Am)
Words & Music by Martin Smith and Stuart Garrard

Here I am
Humbled by your majesty
Covered by your grace so free

Here I am
Knowing I’m a sinful man
Covered by the blood of the lamb
Now I’ve found the greatest love of all is mine

Majesty
Majesty
You grace has found me just as I am
Empty handed, but alive in your hands


Here I am
Humbled by the love that you give
Forgiven so that I can forgive

Here I stand
Knowing I’m your desire
Sanctified by glory and fire

Now I’ve found the greatest love of all is mine
Since you laid down your life the greatest sacrifice

Majesty
Majesty
Your grace has found me just as I am
Empty handed, but alive in your hands

Singing
Majesty
Majesty

Forever I am changed by your love
In the presence of your majesty
Majesty

Singing
Majesty
Majesty

Your grace has found me just as I am
I’m nothing but alive in your hands

We’re singing
Majesty
Majesty

Forever
I am changed by your love
In the beauty of your majesty

Hillsong++Delirious+unified+praise

Video performance by Martin Smith with Delirious? and Hillsongs

Other inspiring performances of this classic praise chorus by Martin Smith

(Martin Smith with full orchestra)

(Martin Smith with Delirious? live at Willow Creek in 2006) 

William Booth, founder of the Salvation Army published this hymn in the group’s “War Cry” hymnal in 1894.
This song delivers a passionate cry for God to send the fire of the Holy Spirit into our lives that we might transform the world through devotion to Christ expressed through courageous, self-sacrificial Christian service. 

William Booth (1829-1912)

William Booth (1829-1912)

Send The Fire
O God of burning cleansing flame
Send the fire
Your blood-bought gift today we claim
Send the fire today
Look down and see this waiting host
And send the promised Holy Ghost
We need another Pentecost
Send the fire today
Send the fire today

God of Elijah hear our cry
Send the fire
And make us fit to live or die
Send the fire today
To burn up every trace of sin
To bring the light and glory in
The revolution now begin
Send the fire today
Send the fire today

It’s fire we want for fire we plead
Send the fire
The fire will meet our every need
Send the fire today
For strength to always do what’s right
For grace to conquer in the fight
For power to walk the world in white
Send the fire today
Send the fire today

To make our weak hearts strong and brave
Send the fire
To live a dying world to save
Send the fire today
Oh see us on Your altar lay
We give our lives to You today
So crown the offering now we pray
Send the fire today
Send the fire today
Send the fire today

Video performance by Lindell Cooley and the Brownsville Worship team

(Video performance by Lindell Cooley and the Brownsville Worship team from the album “Send the Fire”)

by “Enigma”
Introduction:
This article was originally posted on the ExMormon.org (aka “RfM) discussion board back in 2005 and quickly went viral. It’s the autobiographical account of a Born-in-the-Covenant Mormon who is forced to remain an active Mormon to maintain his marriage. This is an unfortunately common phenomenom – so common in fact, that the term that’s developed over time for Mormons in this situation is “Shadown Mormons”.   It is our hope that this article will impact and enlighten you in the same way that it has thousands of others to the pain and quiet despair that Shadow Mormons must endure. 

6a00e54f900c8e8833017d3bf4762a970c-800wi

ORIGINS
I was born into the church by parents whose lineage goes back to the founding of the LDS church. While they had their faults and mistakes, I was raised in a loving home with a very dedicated mother and father. They were wonderful examples to me of faith and endurance in trying circumstances and they tried every day to center their family’s life on the principles of the LDS Gospel.

I was born with a membrane disease in my lungs that nearly took my life at birth. My parents, extended family and several members of their local LDS congregation fasted and prayed many times on my behalf. My parents had already endured the devastation of losing their first-born son two days after his birth and they begged God not to take me. By virtue of the fact that I am writing this, I am there miracle baby. I was spared.

I went through all of the LDS Church rites of passage: Baptism at 8, priesthood at 12, president of my priesthood quorums, Seminary graduate/scripture mastery, mission at 19, and marriage at 23 and two beautiful daughters by the age of 28. By all accounts I was on the highway to heaven. I was the good son with the ideal family, budding successful career, faithful service in church callings, and extensive understanding of the LDS gospel.

SHOCK
In January of 1995 I prepare to go through the temple for the first time in preparation for my mission. I have been taught through the years that I would learn all that was necessary to gain my salvation by going through the temple. I believe it to be the pinnacle of true worship. I have expectations of learning great things through the covenants and true order of prayer as these parts of the temple have been quietly intimated to me through the years by my parents and teachers.

My parents, grandparents, various uncles and aunts and I meet at the Idaho Falls Idaho temple on a bright clear Saturday morning. I am a little nervous about the unknown but tremendously excited that I have reached this point in my life. I have one older sister who had made some serious mistakes and fallen away from the faith during her teen years. I am the first of my parents children to “make it” to the temple and it is the healing balm for their souls to see their oldest son “staying the course”.

“Let me take you now through my first experience in the temple”

I get my temple clothing packet from the rental counter. The first two whispering questions surface to my conscious mind…

“What is this clothing for?”

“Why are there moneychangers in the temple?”

“No matter” I rationalize, I am here to receive enlightenment and make covenants in the House of the Lord. I go with my father to a small room that serves as some kind of office. There, the temple president explains to me the sacred nature of the Garment and the need to wear it from this point on as a shield and a protection. I go through the Washing and Anointing and New Name ceremony without much concern. I accept these ordinances based on references in the bible regarding the washing and anointing of priests and the periodic assignment of new names to various biblical patriarchs in the Old Testament.

I proceeded to the waiting chapel to sit and meditate until the time of the next session. The time has arrived and the company of people assembled in the chapel is ushered into the creation room (the Idaho Falls Temple still has separate creation, garden, telestial and terrestrial rooms with the video and audio segments appropriate for those parts of the ceremony queued up in succession). I sit and wait.

washington-mormon-temple18The company is seated.

The lights grow dim.

I sit silently in the darkness…

This is the beginning of the end.

“You will be required to take upon yourselves sacred obligations, the violation of which will bring upon you the judgment of God. For God will not be mocked.”

I feel fear in the darkness.

“If any of you wish to withdraw rather than receive these covenants of your own free will and choice, you may now make it know by raising your hand.”

I look around in the darkness.

I see my family silhouetted in the darkness.

I feel fear in the darkness.

I remain seated in the darkness.

I witness the creation and go into the garden room. The fruit is eaten. The fall has commenced.

“Take some fig leaves and make you aprons. Father will see your nakedness. Quick! Hide!”

“Brothers and Sisters put on your aprons.”

I obey Satan.

I make my first covenant to obey God’s law and keep his commandments. I see the sisters bow their heads in submission to their husband’s. I am now ready to receive the first token of the Aaronic Priesthood with its accompanying name and sign.

What is a token?

What will I do with it?

I receive the first token: A secret handshake.

A secret handshake?

I make the sign. I make the covenant. “I, Jesse, solemnly covenant before God, Angels, and these witnesses at this altar, that I will never reveal the first token of the Aaronic Priesthood with its accompanying name and sign”

A secret combination?

All my life I have been taught from the Book of Mormon that secret signs, oaths and societies are from the devil. They are responsible for the destruction of civilizations and untold misery.

I have joined a secret society?

I am now a part of a secret combination?

I feel fear.

Adam and Eve are cast out of the garden. I go into the telestial room.

This is the entire Mormon Temple Endowment Ceremony (with movie) that is in every temple in the world except the Manti, Utah and Salt Lake City, Utah temples. (Those two temples have temple workers act out the endowment ceremony instead of showing a movie in those two temples.)

Michael Ballam playing Satan in the 1990 Temple Endowment Movie

Satan is looking at me.

“I have a word to say concerning these people. If they do not walk up to every covenant that they make at these altars in this temple today, the will be in my power”

I feel terror.

Satan is cast out. I receive more tokens and signs. I put on strange clothing.

I look at my father.

His face a mask of concentration, staring resolutely ahead.

I look at my mother.

Her face devoid of emotion, following by rote.

I look around at all the other patrons following en masse. All dressed in strange ceremonial clothing. All bow their heads and say yes.

I am in a cult.

My mind whispers quietly: “Please God no!”

“Each of you bow your head and say yes.”

The company chants in unison: “YES”

I am trapped.

My mind screams: “PLEASE DEAR GOD NO!”

“EACH OF YOU BOW YOUR HEAD AND SAY YES.”

I bow my head.

I say “Yes.”

“Raise both hands high above the head and while lowering the hands, repeating three times the words: O God, hear the words of my mouth”

Everyone raises their hands.

I raise my hands.

Everyone repeats the chant.

I repeat the chant.

The sound of many voices as one has a numbing effect.

I am no longer an individual.

The True order of prayer is introduced. I feel relief. Finally a prayer to sooth my tortured mind. We gather in a circle around the altar. This sisters veil their faces. We do not pray. We make the signs of all the tokens of the priesthood. We each take the hand of the sister to our left in the patriarchal grip, raise our left arms to the square, and rest them on the shoulder of the person to our left.

LDS_TempleThe officiator kneels.

He begins to pray.

“Those in the circle will repeat the words of the prayer”

We repeat the words of the officiator.

Our words are a monotone chant.

I am in a séance.

The sound of many voices as one has a numbing effect.

I am no longer an individual.

I feel my mind growing numb.

I obey.

I accept.

I pass through the veil after receiving the name of the second token of the Melchizedek Priesthood and go into the celestial room. Family congratulating me in hushed and reverent tones surrounds me. I sit for a moment to ponder.

I am in a cult.

Dear God what have I done?

I am in shock.

I have learned nothing.

I visit the temple repeatedly to gain more insight. None comes. I just accept it all as I have been taught to do and eventually the questions and doubts are silenced as the euphoria of accomplishment enshrouds me.

I made it.

I am one of the elite.

This is the beginning of the end.

UNANSWERED QUESTIONS
After my first time through the temple, I learn from my mother that the ordinances have been changed recently. I simply nod in acknowledgement of here statement, still too shocked to really respond to this revelation. Looking back, it was the perfect time to broach the subject, as I would not give it another thought for 10 years.

While on my mission I become aware of the existence of the Masonic order. I learn that Joseph Smith was a Mason. I learn of the similarities between the Masonic and Temple ceremonies. I learned that the temple endowment ceremony was introduced within two months of Joseph Smith’s induction into the Masonic Order. I learned that Joseph restored the endowment to its full purity from its ancient and corrupted Masonic origins. I am too indoctrinated as a missionary to even entertain a concern about the whole situation. I accept it all.

question-markIn my second year of college in 1999 a fellow student, upon learning that I was a Mormon confides in me that he used to be a Mormon but that he left because of the Book of Abraham. As I listen, he explains to me that is was nothing more than a common Egyptian funerary text and that Joseph Smith’s translation was completely false. He tells me how everybody told him to “read this or read that” writing written by various apologists to explain away the problem but none of it made any sense. He summarizes by saying that maybe he doesn’t have enough faith. He cannot reconcile the glaring inconsistency. My faith was unwavering. I feel pity for him.

By the end of 2004 I am a traditional believing married Mormon Father of two with a home in the northern Utah suburbs and a college degree completed. I am in the elder’s quorum presidency, working in my field of interest and life is good. Over the last few years, I have encountered and “resolved” to my satisfaction a multitude of evidences and questions that would shed doubt upon the divinity and authenticity of the church. I am a stalwart member. In October of 2004 I get a job offer within my company for a position at the corporate headquarters in Atlanta, Georgia. My wife and I prayerfully consider and accept the offer. This is the first big move for us. My wife’s father works at the Bountiful Utah temple and he and his wife are preparing to serve a mission. We sell our home during the Christmas season and move to a small suburb north of Atlanta in January 2005. We are now on our own.

Shortly after our move to Georgia, my wife relates to me a phone conversation she had with her parents (they call usually once a week) in which her father mentioned in passing that the Initiatory ordinance had been changed. The comment passes and the conversation continues. All is well.

All is not well.

Deep inside my mind, a thought emerges.

COLLAPSE
It keeps gnawing at me.

I can’t seem to shake it.

I’ll get over it.

I take the time one day to peruse the junk mail and run across an Oprah mail order book club list. I am browsing through the titles when I come across the title: “Leaving the Saints: How I Lost the Mormons and Found My Faith” by Martha Beck. I am intrigued and I read the brief description. I am always interested in why people leave the church if only to reinforce the various arguments I have constructed to bolster my faith. I do a search online at work and find that this is the daughter of Hugh Nibley, the most renowned church apologist. I read a few excerpts online”

There is a crack in the foundation of my fortress of faith.

The Book of Abraham is back.

For reasons I know not, I cannot ignore it this time.

I begin to read. I read stories online about why people leave the LDS church. I read for two months. I collect their stories. I laugh with them, cry with them, I sympathize with them.

I am now in violation of question number six in the temple recommend interview: “Do you affiliate with any group or individual whose teachings or practices are contrary to or oppose those accepted by The Church of Jesus Christ of Latter-day Saints, or do you sympathize with the precepts of any such group or individual?”

I bow my head and say yes.

HOPE
I begin to think.

I begin to question.

I begin to doubt.

I begin to learn.

I begin to awaken.

I spend every available break time at work reading on the Internet. I revisit all of my concerns with an objective point of view. The evidence is devastating. It has been here all along and I have refused to see it in the light of rational thought. I have forcefully refused to use the brain that God gave me for over 10 years. I drink from the fountains of knowledge like a man dying of thirst. I have never felt so liberated. I ask God if what I am doing is right. I feel an incredible sense of peace and love envelope me and I know in my heart and mind that what I am doing is right.

I am an individual!

I am alive!

I am free!

“Alone in a Crowd” by Dennis Wells

I am married to a devout Mormon woman and I have two daughters. I am in the elder’s quorum presidency. I am in a large Mormon family that, with only 2 exceptions, is all devout believers. I start to think again. We are on our own now. Family is thousands of miles away. I begin to hope. If I make the information passively available, my wife will listen to the voice of reason. I share my concern of the changing temple ordinances with her. She is shocked but tries to understand and agrees that I need to prayerfully study my concerns to get the answers that I am seeking. I bring “By His Own Hand Upon Papyrus” by Charles Larson home to casually read.

I am reading more and more each day. Finding a special thrill in entertaining serious questions and using my reason and intellect along with inspiration to find the truth. I am learning to love absolute truth without loyalty to any organization. It has truly set me free. I can question anything! I can reach my own carefully thought out conclusions! No information is off limits! I can truly exercise my mind! It is incredibly intoxicating.

I know the truth now.

The Mormon Church is a man-made institution.

It has no claim to exclusive authority.

I know.

I am so happy.

By this time I have stopped paying tithing. I am getting a better handle on the family finances as a result. I am cultivating a more tolerant and loving worldview. I am less judgmental. I no longer view life through the confining prism of Mormonism.

The freedom is intoxicating.

I don’t tell my wife.

This is my fatal mistake.

Thursday, July 28th, 2005: we come to an emotional confrontation that lasts until four o’clock in the morning. Because I now hold the church in suspect, my wife tells me that our marriage is based on a lie. She tells me that she wishes that our children had never been born. She tells me that she does not want her daughters raised in a home with an unbeliever.

I read the writing on the wall.

TRAPPED
Friday, July 29th, 2005: I come home from work and my wife tells me she has come to some conclusions. We sit and talk. She has read “By His Own Hand Upon Papyrus”. She tells me that the truth is anti-Mormon. She has thrown away the book. She tells me that Satan is tempting me with the facts. She tells me her testimony is unshakable. She tells me that in order for her to support me in my journey, I must do things her way. I must study only the scriptures and approved church scripture study guides alone and with her. She tells me I must put aside the facts and the truth for now. If at the end I still feel that the church is not true, she does not know what she will do. She may go into therapy. She may leave me. She may take my children away. She has called her parents and my parents while I am at work. They have all agreed to open their homes to her immediately if necessary. She tells me that my parents are prepared to come to my home this weekend and if necessary, she will go back with them. She has set an appointment with the bishop for Sunday morning.

I am trapped.

DECISION
Saturday, July 30, 2005 its midnight: I cannot sleep. I go to the downstairs living room. I lay on the couch. I talk with God. I know the truth now. I love my family more than life itself. I would rather die than lose my children.

Truth is irrelevant.

Truth must be ignored once again.

Facts must be buried once again.

Freedom must be surrendered once again.

dying-church-1I put on the blindfold.

I put on the shackles.

I am a voluntary prisoner in my own mind.

I commit intellectual suicide tonight.

I commit spiritual suicide tonight.

I do this willingly, fully aware of the consequences, for the rest of my life.

Freedom and reason are buried under the crushing weight of the foundation of my prison.

I cry tonight.

My soul dies tonight.

I go to the bishop Sunday morning. I say what is necessary. I will conform. I talk to my parents that night. I will conform. Because I love my family more than life itself I will conform. This is the legacy of Mormonism: conformity. I voluntarily submit myself to the horrifically comforting mental conditioning once again. I close forever the covers of enlightening literature. I will read and understand only what is approved.

It is so easy.

It is so simple.

Yes.

I understand.

I bow my head and say yes.

But…

Buried in the recesses of my conscience, there will always be a bright spark of pure truth.

Lingering.

I know.

REMEMBER US!
To those of you on the outside reading this, I beg you, please do not forget us. Please remember the hundreds of thousands of unique, special, beautiful individuals that are currently serving life sentences in the prison of Mormonism. Please do not cease to pray; to whatever God you serve, for our deliverance. Some of us have no hope for redemption or liberation. For the greater good, we willingly sacrifice our souls upon the altar of conformity and orthodoxy. Our pain is real. Our sentence is absolute.

I will always hold out hope that one day, perhaps within my lifetime though not likely, that pure truth will prevail. I hope someday that the desire to understand the truth at all costs will override the desire to maintain tradition and conformity. Until that day I will try to find some grain of happiness somewhere, anywhere, in the spiritual abyss that I have willingly entered into.

I bid farewell to progress.

I bid farewell to truth.

I bid farewell to reason.

I bid farewell to freedom.

photo credit: Talena Sanders http://talenasanders.com/home.htmlTo those of you on the outside, I thank you. I thank you for your courage. I thank you for your wisdom and insight. I thank you for your compassion and understanding. I thank you for your stories. I thank you for showing me the truth and allowing me to bask in its warmth, even if for a small moment. I love you all. I hope that truth will ultimately prevail. I hope that you and I will live to see it.

Until that time, I go, quietly, shackled and blinded once more into the prison that awaits me. I bid you all farewell.

Remember me.

Remember us.

I feel myself submerge once again into the group.

I feel the darkness close around my mind.

Strange.

It feels so comfortable.

So familiar.

It doesn’t hurt very much anymore.

I feel my identity slipping quietly away.

I am no longer and individual.

I bow my head and say yes.

Postscript: 
A few years after this article was published, an award winning documentary on the plight of Shadow Mormons entitled, “Under the Shadow of the Temple” was released.  This documentary acts as an excellent companion piece to this article.  We give it our highest recommendation. 

InTheShadowOfTheTemple

Click on image to see trailer

(NOTE: you can read Enigma’s original RfM post here: http://www.exmormon.org/mormon/mormon413.htm )

Word and Music by Martin Smithwith_arms_wide_open_by_taorax-d2yg1sr-CROPPED
Is it true today that when people pray
Cloudless skies will break
Kings and queens will shake
Yes it’s true and I believe it
I’m living for you

Is it true today that when people pray
We’ll see dead men rise
And the blind set free
Yes it’s true and I believe it
I’m living for you

(this performance by Lindell Cooley and the Brownsville Worship Team)

I’m gonna be a history maker in this land
I’m gonna be a speaker of truth to all mankind
I’m gonna stand, I’m gonna run
Into your arms, into your arms again
Into your arms, into your arms again

Well it’s true today that when people stand
With the fire of God, and the truth in hand
We’ll see miracles, we’ll see angels sing
We’ll see broken hearts making history
Yes it’s true and I believe it
We’re living for you

More inspiring performances of this history making song by the composer in performance with Delirious

by Steve Taylor

Pope John Paul forgiving his assassin

Pope John Paul forgiving his assassin

Introduction
It all began with a simple magazine cover. I don’t recall ever being so moved by a photo as when I saw the image on the cover of Time Magazine of the Pope in a prison cell forgiving the man who tried to assassinate him. That single photo ended up being the inspiration for “To Forgive”.[1]

That one image really struck me, and it said so much to the world. It occurred to me that in many cases–I mean you’ve got this cycle of violence in Lebanon, in India, in northern Ireland, and when it comes down to it, the only possible solution for that is forgiveness, because otherwise the retribution and the cycle of revenge just keeps going. And here was a picture of the Pope shaking hands with a guy who tried to kill him. Regardless of who the Pope is–and some cynical people would say, you know, “well that’s his job” or something like that–it was a very, very powerful image.[2]

To Forgive
I saw a man
He was holding the hand
That had fired a gun at his heart
Oh, will we live
To forgive?

I saw the eyes
And the look of surprise
As he left an indelible mark
Oh, will we live
To forgive?

Come, find release
Go, make your peace

Follow his lead
Let the madness recede
When we shatter the cycle of pain
Oh, we will live
To forgive?

Come, find release
Go, make your peace

(The original version by Steve Taylor)

I saw a man
With a hole in His hand
Who could offer the miracle cure
Oh, He said live
I forgive

Oh, He said live
I forgive

(the cover by The Wayside that I prefer to the original version) 

I saw a man
With a hole in His hand
Who could offer the miracle cure
Oh, He said live
I forgive

Oh, He said live
I forgive

Oh, He said live
I forgive

Oh, He said live
To forgive
(words & music by Steve Taylor)

51eo+Ajf-GL._SL500_AA280_Original version from the album “On The Fritz”

51ITnXzdCFLCover version from the album “I Predict A Clone”

NOTES
[1] Clone Club News Flash Winter 1986
[2] Steve Taylor, Crosswalk Syndicated Radio Interview, 1985

Introduction:
The “1978 Revelation on Priesthood” reversed a long-standing policy excluding men of black African descent from the priesthood. The following is the summary overview for that revelation (formally known as  Official Declaration 2 and informally as “OD-2”) as it currently appears in the LDS Scripture known as “Doctrine & Covenants“: 

“The Book of Mormon teaches that “all are alike unto God,” including “black and white, bond and free, male and female” (2 Nephi 26:33). Throughout the history of the Church, people of every race and ethnicity in many countries have been baptized and have lived as faithful members of the Church. During Joseph Smith’s lifetime, a few black male members of the Church were ordained to the priesthood. Early in its history, Church leaders stopped conferring the priesthood on black males of African descent. Church records offer no clear insights into the origins of this practice. Church leaders believed that a revelation from God was needed to alter this practice and prayerfully sought guidance. The revelation came to Church President Spencer W. Kimball and was affirmed to other Church leaders in the Salt Lake Temple on June 1, 1978. The revelation removed all restrictions with regard to race that once applied to the priesthood.”

In 2006 Jim Huston explored the historical context of Official Declaration 2 and offered the following summation and analysis. 

Hugh B. Brown

Hugh B. Brown

by Jim Huston
In 1969 Hugh B. Brown actively lobbied to allow blacks to receive the priesthood. This was supported by a majority of the apostles. They formed a “special committee was to report on the Negro situation”. The change was approved while Harold B. Lee was absent. Upon his return he rejected the decision and persuaded the quorum to rescind the vote. The reaffirmation of the restriction was a collaborative effort of Neal A. Maxwell, Gordon B. Hinckley and G. Homer Durham.
(see Michael D. Quinn – Mormon Hierarchy Extensions of Power p. 14)

Spencer W. Kimball and Official Declaration 2
For decades Spencer W. Kimball had been troubled about this race restriction. (ibid p. 15) . At the cornerstone-laying ceremony for the São Paulo Brazil Brazilian Temple on March 9th, 1977, Kimball privately told Brazilian General Authority Helvécio Martins to prepare himself to receive the priesthood. He pointedly asked if Martins “understood the implications of what President Kimball had said”.(ibid p.16)

On March 23rd, 1978 he began discussing the matter with his counselors. Kimball met privately with individual apostles who expressed their “individual thoughts” about his suggested end to the priesthood ban. (ibid)

After discussing this in several temple meetings and private discussions, Kimball wrote a statement…. And presented it to his counselors on May 30th, 1978. He then asked his counselors and apostles to “fast and pray”……at their temple meeting on 1 June. At the temple council that day “the feeling was unanimous”…. (ibid)

On June 7th, 1978 Kimball informed his counselors that “through inspiration he had decided to lift the restrictions on priesthood.” In the meantime he had asked three apostles (including Boyd K Packer) to prepare “suggested wording for the public announcement of the decision. (ibid)

LeGrand RIchards, left, Thomas S. Monson, center, and David Lawrence McKay, right in 1968

LeGrand RIchards, left, Thomas S. Monson, center, and David Lawrence McKay, right in 1968

A letter written to LeGrand Richards dated September 11th, 1978 corroborates this reason. Chris Vlachos wrote to LeGrand Richards to confirm the content of explanations he had been given in an August 16th, 1978 interview with him concerning the revelation. LeGrand Richards acknowledged the letter and in part said, “It wouldn’t please me if you were using the information I gave you when you were here in my office for public purposes. I gave it to you for your own information, and that is where I would like to see it remain.” (emphasis added)

Here is an excerpt from the letter LeGrand Richards was confirming:
“One of the most interesting items which you mentioned was that the whole situation was basically provoked by the Brazilian temple—that is, the Mormon Church has had a great difficulty obtaining Priesthood leadership among the South American membership; and now with this new temple, a large proportion of those who have contributed money and work to build it would not be able to use it unless the Church changed its stand with regard to giving the Priesthood to Blacks.

I believe that you also mentioned President Kimball as having called each of the Twelve Apostles individually into his office to hear their personal feelings with regard to this issue. While President Kimball was basically in favor of giving the Priesthood to Blacks, didn’t he ask each of you to prepare some references for and against the proposal as found in the scriptures? ”
(quotes taken from photostatic copies of the letters found in Sharon I. Banister’s “For Any Latter-day Saint…”; also see http://www.emfj.net/Interview%20With%20LeGrand%20Richards.pdf )

Spencer W. Kimball

Spencer W. Kimball

Money, politics and temples
The decision was monetary without a doubt. It was also very political. The Mormon Church could easily lose face. The Mormon Church had spent over 50 million dollars on a complex in what was one of the countries producing the most baptisms. It was the new South American distribution center for all materials. It was also the new regional church offices.

The Mormon Church views temples as profit centers. When a temple is built, they have an identifiable increase in all revenue from the area, and specifically tithing.
(see Richard and Joan Ostling,  “Mormon America”; Nook edition, position 1010.6/1200)

There were not enough people with verified ancestry to run the temple, let alone be patrons. Even with the change, missionaries were taken from the field and trained as temple officiators and veil workers to man the temple for the first month it was open.

As far as dates, the revelation was made June 1978 and the temple dedication was October 1978. Initial training of workers was held in September. Very tight time frames by LDS Church standards.

Then there is the issue of the tax exempt status. First you must understand that educational nonprofits are treated differently than religious nonprofits.

Here is an explanation of how religious nonprofits are treated
In the United States, the Internal Revenue Service (IRS) grants non-profit status to churches, synagogues, temples, mosques and other religious organizations. This is of tremendous financial benefit. Meanwhile, clergy and other employees are guaranteed free speech under the First Amendment to the U.S. Constitution. They are free to voice their opinions and beliefs, and advocate changes to legislation. They can attack women’s freedom to obtain an abortion. They can advocate that special rights be reserved for heterosexuals, and not extended to gays and lesbians, including the right to marry. Christian Identity, neo-Nazi groups, and everyone else are free to engage in hate speech against women, racial minorities, sexual minorities, immigrants, and other groups.

A pastor in Texas recently called on the U.S. Army to round up and execute area Wiccans with napalm. The tax exempt status of his church was not threatened. Religious groups can promote a stand on other similar “hot” religious topics, from spanking children to the death penalty and physician assisted suicide. They are even allowed by the IRS to contribute small amounts of money and resources to the fight for changes in legislation. In the words of the IRS regulations: “no substantial part of (church) activities (may consist of) carrying on propaganda, or otherwise attempting to influence legislation.” Unfortunately, the term “substantial” is not defined precisely in the service’s regulations.
(see http://www.religioustolerance.org/chu_poli.htm )

São Paulo Brazil LDS Temple

São Paulo Brazil LDS Temple

The IRS and racially discriminatory private schools
The IRS was putting pressure on private schools to stop discrimination via the precedents established in the  trials that were ultimately settled in the Bob Jones University vs. United States Supreme Court ruling. These rulings would directly affect Brigham Young University (aka “BYU”), Ricks College (now known as “Brigham Young University – Idaho), Church College of Hawaii (aka, “CCH”, now known as Brigham Young University – Hawaii) and other U.S. Mormon owned schools. These schools are organized under separate nonprofit corporations which are owned by the Corporation of the President of the Church of Jesus Christ of Latter Day Saints. As you can see from the following excerpts from case documents the Bob Jones University case was directed at educational nonprofits. This would have affected the LDS Church, but not the core corporation.

On January 12th, 1970, a three-judge District Court for the District of Columbia issued a preliminary injunction prohibiting the IRS from according tax-exempt status to private schools in Mississippi that discriminated as to admissions on the basis of race. Green v. Kennedy, 309 F. Supp. 1127, appeal dism’d sub nom. Cannon v. Green, 398 U.S. 956 (1970). Thereafter, in July 1970, the IRS concluded that it could “no longer legally justify allowing tax-exempt status [under 501(c)(3)] to private schools which practice racial discrimination.” IRS News Release, July 7th, 1970, reprinted in App. in No. 81-3, p. A235. At the same time, the IRS announced that it could not “treat gifts to such schools as charitable deductions for income tax purposes [under 170].” (ibid). By letter dated November 30, 1970, the IRS formally notified private schools, including those involved in this litigation, of this change in policy, “applicable to all private schools in the United States at all levels of education. (emphasis added) ” See id., at A232.

BYU, Ricks College and CCH probably received this letter.

martih1

Brazilian, Helvécio Martins, the first person of Black African descent to be called as an LDS general authority, with his wife Rudá.

How 1970’s tax law changes effected private schools
On June 30th, 1971, the three-judge District Court issued its opinion on the merits of the Mississippi challenge. Green v. Connally, 330 F. Supp. 1150, summarily aff’d sub nom. Coit v. Green, 404 U.S. 997 (1971). That court approved the IRS’s amended construction of the Tax Code. The court also held that racially discriminatory private schools were not entitled to exemption under 501(c)(3) and that donors were not entitled to deductions for contributions to such schools under 170. The court permanently enjoined the Commissioner of [461 U.S. 574, 579] Internal Revenue from approving tax-exempt status for any school in Mississippi that did not publicly maintain a policy of nondiscrimination.

The IRS’s 1970 interpretation of 501(c)(3) was correct. It would be wholly incompatible with the concepts underlying tax exemption to grant tax-exempt status to racially discriminatory private educational entities. Whatever may be the rationale for such private schools’ policies, racial discrimination in education is contrary to public policy. Racially discriminatory educational institutions cannot be viewed as conferring a public benefit within the above “charitable” concept or within the congressional intent underlying 501(c)(3). (pp. 592-596).

The Government’s fundamental, overriding interest in eradicating racial discrimination in education substantially outweighs whatever burden denial of tax benefits places on petitioners’ exercise of their religious beliefs. Petitioners’ asserted interests cannot be accommodated with that compelling governmental interest, and no less restrictive means are available to achieve the governmental interest (pp. 602-604).
(see http://caselaw.lp.findlaw.com/cgi-bin/getcase.pl?court=US&vol=461&invol=574 )

It’s interesting to note that the Latter-day Saint Solicitor General of the United States, Rex Lee recused himself from Bob Jones University vs. United States. When asked why he took himself off the case, Mr. Lee explained that previously when representing the Mormon Church in a similar case, he had argued that the Church should retain its tax-exempt status despite its racist policies and felt conflicted in arguing an opposing view in the Bob Jones case. He had also been the dean of the BYU Law School (from 1971-1975) which was one of the schools that would have been affected by the Bob Jones decision. That also would have been a reason to recuse himself.
(see Lincoln Caplan, “The Tenth Justice: The Solicitor General and the Rule of Law”, p. 51, note 2)[1]

Later in 1986-87 Rex Lee did argue for the Mormon Church in the Corporation of Presiding Bishop v. Amos 483 U.S. 327 (1987) case in which he asserted that discrimination based on religious belief should be permissible in certain cases and under certain circumstances. He did so while he was George Sutherland Chair of Law at Brigham Young University’s J. Reuben Clark Law School – apparently he did not feel this was a conflict.

The Corporation Sole
Corporate Sole
is the safest legal entity for a racist 501(c)(3) group to organize and register itself under. Here are a couple of groups that are registered Corporate Soles in the state of Washington and receiving federal tax exempt status. The Corporation of the President of the Church of Jesus Christ of Latter day Saints is a Corporate Sole.

Harrie A. Schmidt Jr., state chairman of the Populist Party, which is run nationally by Ku Klux Klan leader Kim Badynski.

Glen Stoll, a Populist Party member who also is involved in the Embassy of Heaven, an anti-government religious organization based in Sublimity, Ore. Stoll was the leader of the Liaison Group, which called for militia members across the Northwest to assist Whatcom County constitutionalist Donald Ellwanger in a 1995 standoff with the IRS.

Brigham Young University

Brigham Young University

Doyal Gudgel, also active in the Liaison Group, but best known for organizing events in Seattle for David Irving, a British man who denies the Holocaust happened.

Despite huge holes in the secretary of state’s database, Lunsford was able to spot about 50 corporation soles associated with white supremacists, militiamen, constitutionalists or people who deny the Holocaust. He discovered some supporters of the Christian Identity, anti-government group Posse Comitatus had set up “soles” as early as 1979.
(see http://www.skeptictank.org/corpsoul.htm )

These are nonprofits registered for religious purposes
The Creativity Movement (TCM) is a non-Christian, non-profit, religious organization, with their head office in Illinois. Creativity, based on the eternal laws of nature. Their prime objective is: “The survival, expansion and advancement of the white race.”

They regard themselves as being motivated by a love for the white race. This implies extreme hatred of non-white races. They are overwhelmingly hate-filled towards Jews, African-Americans, and other non-whites. They hate homosexual behavior. However their concern in this area appears to be muted in comparison to other white-supremacist organizations.

The Heritage Preservation Association (HPA) is a nonprofit membership group whose purpose is to “fight political correctness and cultural bigotry against the South.” To that end, the HPA declared “Total War” last January on those who allegedly attack Southern heritage, focusing especially on the NAACP and the Southern Christian Leadership Conference because of those groups’ opposition to the Confederate battle flag in South Carolina. Over the last three years, the HPA has worked closely with the white supremacist League of the South to stage pro-Confederate flag rallies and similar events, and in 1999 HPA President P. Charles Lunsford joined the League.

The NAAWP, like David Duke, has tried to hide its hate, but its racist and anti-Semitic views, like those of its founder, are evident. NAAWP News, the group’s newsletter, has regularly published articles with titles like “Anti-Semitism is normal for people seeking to control their own destiny”; “Jewish control of the media is the single most dangerous threat to Christianity,” and “Why most Negroes are criminals.”

Misleading half truths
Therefore,  the LDS Church’s insistence that Official Declaration-2 wasn’t due to a threat of losing it’s tax exempt status is true since a group can clearly be racist yet legally remain exempt from paying taxes. However, these denials are also consistent with its history of misleading the public with half truths.

An example of this occurred in March 2001 when Salt Lake City resident Kathy Erickson sent the following letter to The Salt Lake Tribune stating that the U.S. Government threatened to withdraw the Church’s tax-exempt status if it did not give the Priesthood to black males:
“What’s done is done. There no longer is any prejudice against blacks in the Mormon church, the power of money took care of that. Back in 1978 the federal government informed the LDS Church that unless it allowed blacks full membership (including the priesthood) they would have to cease calling themselves a non-profit organization and start paying income taxes. On $16.5 million a day in tithing alone that’s a lot of tax monies that could be better used in building up the Kingdom of God.

The church immediately saw the error of its ways and the brethren appealed to God for a revelation; it came quickly. God works in mysterious ways, His wonders to perform, and today The Church of Jesus Christ of Latter-day Saints has nothing but love for all races of people on Earth.”
(Kathy Erickson, “Gainful Revelation”, Salt Lake Tribune, March 11, 2001, p.AA2, Opinion Section

Brigham Young University - Hawaii

Brigham Young University – Hawaii

The April 5th response by LDS spokesman Bruce L. Olsen addressed the Church as a religious organization yet failed to acknowledge the related issue of how a failure to announce and implement Official Declaration 2 would have affected its church owned schools:
”It’s one thing to distort history, quite another to invent it. Kathy Erickson . . . claims that the federal government threatened the Church of Jesus Christ of Latter-day Saints with its tax-exempt status in 1978 because of the Church’s position regarding Blacks and the priesthood.

We state categorically that the federal government made no such threat in 1978 or at any other time. The decision to extend the blessings of the priesthood to all worthy males had nothing to do with federal tax policy or any other secular law.”
(Bruce L. Olsen, “Distorted History”, Salt Lake Tribuine, April 5, 2001, p.A24, Opinion Section; also see http://LDS-mormon.com/taxes_priesthood.shtml )

Summary and conclusion
Indeed, it’s true that the Church of Jesus Christ of Latter-day Saints was not directly threatened directly by the changes in tax law during the 1970’s but their wholly owned schools were. The financial ramifications in conjunction with the possible political embarrassment made for an untenable situation – one that I wonder if was engineered in part by Spencer W. Kimball. He was a supporter of the change in 1969. Building the temple in Brazil may have been his way of forcing the issue.

NOTES:
[1] From Lincoln Caplan’s book, “The Tenth Justice: The Solicitor General and the Rule of Law”
”Rex Lee . . . who had been sworn in as Solicitor General seven months before [the Bob Jones brief was filed in 1982, had once represented the Mormon Church when it faced a problem like Bob Jones’s and, to avoid the appearance of a conflict of interest, he had taken himself off the case.”
(p. 50)

“In 1970, the Internal Revenue Service ruled that Bob Jones no longer qualified for tax-exempt status because of [its] segregationist policy, so the school changed it. Blacks could be accepted if they were married to other Blacks, or if they promised not to date or marry outside their race . . .

By the time of the Supreme Court case, a decade later, the number of Blacks attending the school was less than a dozen, making the ratio of Whites to Blacks about 550 to one. From the vantage point of the Solicitor General’s office, the legal issue in the Bob Jones case was routine. It was a tax question.” 
(p. 53)

This article was originally published on the author’s website on April 29, 2006 and has reappeared on the internet and elsewhere in various forms and venues in the ensuing years. This edition of the article has been edited and expanded on by the editors of Beggar’s Bread in order to increase clarity for a broad, general audience.  Beggar’s Bread wishes to express its appreciation to the author for his hard work and generosity in making this important information available for this and all future generations in the interest of a full and complete historical record.