Archive for December, 2017

The adoration of the magi is depicted in this painting in the Cathedral Basilica of Saints Peter and Paul in Philadelphia.

by Graham Kendrick
I discovered this classic in 1990 the same month that we discovered that my leukemia afflicted mother was given only weeks to live. I wept with grief and hope for her then as I listened, played, and sang this song. Now I weep with overwhelming gratitude for myself and my brothers and sister in Christ – including my mother who now watches from the great cloud of witnesses – whenever I encounter it. Because He came and died, my debt He paid, and my death He died that I might live. I can think of no greater gift, can you? — Fred W. Anson

My Lord, what love is this
That pays so dearly
That I, the guilty one
May go free!

Amazing love, O what sacrifice
The Son of God given for me
My debt he pays, and my death he dies
That I might live, that I might live

And so they watched Him die
Despised, rejected
But oh, the blood He shed
Flowed for me!

Amazing love, O what sacrifice
The Son of God given for me
My debt he pays, and my death he dies
That I might live, that I might live

And now, this love of Christ
Shall flow like rivers
Come wash your guilt away
Live again!

Amazing love, O what sacrifice
The Son of God given for me
My debt he pays, and my death he dies
That I might live, that I might live

© 1989 Make Way Music

Other performances of “Amazing Love” by Graham Kendrick
Recorded live in Boston, the album features several recently written songs, two of them brand new, delivering that trademark Kendrick intimacy and richness of content, side by side with some of his best-loved, era-defining classics.

Graham says: “We simply wanted to capture the sound and atmosphere of worship, the sense of being there in the presence of God and in the company of other worshippers. My musicians were on great form and there were some very special moments, so I’m thankful that the tape was running.

Amazing Love (My Lord what love is this) performed by Graham Kendrick, Mark Prentice (Double Bass) and Terl Bryant (Percussion).

by Jason Wallace
I’ve been asked why I bother to respond to Shawn McCraney. In Shawn’s mind, I’m attacking him from jealousy, since he describes me as a “Salieri” to his “Mozart.” Despite Shawn’s high opinion of himself, I don’t see him as a genius, but a boastful, ignorant man who calls the God of the Bible a “monster.” I feel compelled to defend the God I love. I have also been encouraged to see people credit my witness in helping them abandon Shawn’s cult for Biblical churches. But there is another reason that I believe it’s important to respond to Shawn – he is the poster boy for the “Church of Anti-Mormonism.”

Because Mormonism is the majority faith in Utah, it shapes how even non-Mormons think about religion. Mormons have church membership, leadership, calls to holiness, Sabbaths, tithing, and a traditional form of worship. Non-Mormons often reject all of these. Many embrace a “personal relationship with Jesus,” divorced from a visible church. Since Mormons have authoritarian leadership, non-Mormons often stress a radical individualism without personal accountability. Since LDS equate holiness with avoiding coffee and alcohol, non-Mormons tend to downplay any holiness in favor of “freedom in Christ.” Since the Mormons have a Sabbath, any Sabbath must be legalism. Since Mormons use tithes to control access to the temple, all tithing must be rejected. Since Mormons sing traditional hymns, worship must be a rock concert with laser lights and smoke machines for it to be “real.”

Mormons worship another god and follow another gospel, but this does not mean everything they do must be wrong. They are a counterfeit church that bears at least some resemblance to Christ’s true Church. People in the New Testament were baptized not just into Christ, but into a visible church, which Jesus commanded them to hear (Matthew 18:17). Just because Mormon leaders lord themselves over their people, that doesn’t mean there is no leadership in the church. Jesus had his apostles ordain elders in every city (Titus 1:5). The elders were not to lord themselves over the people (1 Peter 5:3), but the people were to submit to them (Hebrews 13:17). Holiness is not found in “touch not, taste not (Colossians 2:21),” but it does involve keeping ourselves from sexual immorality (Acts 15:20) and keeping ourselves unspotted by the world (James 1:27). Freedom in Christ involves not only justification (freedom from the guilt of sin), but sanctification (freedom from the power of sin). Just because the Pharisees and Mormons abused the Sabbath and tithing doesn’t invalidate them. The Sabbath was supposed to be a delight (Isaiah 58:13). Jesus condemned the Pharisees for tithing of the smallest spices and neglecting the weightier matters of the law, but he said, “these ought ye to have done, and not to leave the other undone (Matthew 23:23).” Worship is not only in spirit and truth (John 4:24) but with reverence and awe (Hebrews 12:28).

Shawn is simply an extreme, “grunge” version of what defines a lot of non-Mormon religion in Utah. He seems to recognize that his Christianity isn’t really Biblical. I think that helps explain his full preterism. By claiming that the Second Coming was in 70 A.D., he can ignore anything that conflicts with his totally “spiritual” religion. All these things passed away with the Second Coming. By attacking “Sola Scriptura,” he can also add new revelations that allow him to redefine things according to his desires. The irony is that in the end, McCraney’s “Church of Anti-Mormonism” ends up looking a lot like Mormonism.

Not all of the “Church of Anti-Mormonism” is as radical as Shawn, but it is so clearly unbiblical that it helps Mormons justify staying in Mormonism. Instead of overreacting against Mormonism, we need to proclaim the whole counsel of God – a Jesus who saves us in our sins, but also from them – the faith once for all delivered to the saints.

Please click on the above image to watch the HOTM 2.0 broadcast that this article was written in response to.