“A former Mormon who has accepted Christ is a living testimony of the awesome power of God.”

by Michael Flournoy
If you’re a new Ex-Mormon who has accepted Christ, you probably feel anxious, isolated, and confused. You’re likely still in the process of rebuilding your identity and hurting from relationships that fell apart during your transition. You might still feel the pull of the Mormon church, like an addiction that won’t go away. I want you to know, from one Ex-Mormon to another, that things do get better with time.

Leaving can cause a lot of insecurities. It may feel like you’re treading water. No matter the circumstances, I hope you know how courageous you are. Staying in the boat would have been the easy path. You could have remained, and avoided causing waves. Instead, you chose to follow the truth at what must have been a significant cost. A lot of us lose everything upon leaving Mormonism. It’s okay to hurt and mourn the loss of these things. Sometimes as a new Christian I felt guilty for being depressed because I knew Jesus was worth so much more than I had lost.

I want you to know that it’s okay to not be okay, even as a Christian. It’s natural to go through a healing process, so give yourself time to recover. Cast your cares on the Lord. The same God who raises the dead can take our shattered, burnt, and worn out pieces and make our lives an elegant art piece.

It’s common to experience doubt and fear in this stage of transition. We were taught to believe that everything outside of Mormonism was darkness and lies. They threatened that those who left would suffer more than murderers and adulterers because they who had the greater light would receive the greater condemnation. One thing you will come to realize is God has not given us the spirit of fear (2 Timothy 1:7), rather He motivates us with perfect love.

If the world has turned against you, take comfort in the fact that the world hated Jesus first (John 15:19-20).  If friends and relatives say hurtful things to you then rejoice! In Matthew 5:11-12 Jesus says, “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.  Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.”

In a sense, we Ex-Mormons have “named and claimed” suffering in Christ’s name, and that’s nothing to be ashamed of.  Romans 8:16-17 (ESV) says,

The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

God hasn’t brought you to the place you are now just to abandon you.  He has started a work in your life, and He is faithful to finish it (Philippians 1:6). Your identity is no longer in Mormonism, but in Christ alone. That said, there are lessons God wants to teach you from your time in Mormonism and your transition out of it. When all is said and done you will have gained some hard-won wisdom and you’ll be a blessing to those around you.

That’s right, a blessing! It’s so common for us to feel ashamed and want to bury our past. Then we think we have nothing to offer the Christian community. Well, that’s not true at all. A pastor once told me that God can take our greatest mess and turn it into our greatest message. A former Mormon who has accepted Christ is a living testimony of the awesome power of God.

I want you to know that nothing can separate you from the love of God, not even your own sins.  As a new believer, I sometimes questioned my salvation after sinning.  I would think: well salvation is supposed to produce good fruit and yet here I am sinning again, I guess I’m not a real believer after all.  If these thoughts enter your mind, show them the door.  The God who died for us isn’t about to let us go that easily.  We can pull a Jonah and flee from God, but he will leave the 99 to find His wayward sheep.  In other words, you can run but you can’t hide.

Sin has no more power over you because are no longer under the law, but grace (Romans 6:14).  And Jesus’ grace is more than enough to guarantee our safe arrival into the Kingdom of Heaven.  I want you to know that God loves you.  He is always with you, even in the darkest valleys of life, and He will wipe away your every tear when you enter His holy presence. It will be worth it all someday.

About the Author
Michael Flournoy served a two-year mission for the LDS Church where he helped organize three Mormon/Evangelical dialogues and has participated in debate at the Southwestern Baptist Theological Seminary. Born into Mormonism, Mr. Flournoy converted to Evangelical Christianity in 2016. He had been out of the LDS Church for 2-years and 5-months when he wrote this article. 

It will be worth it all someday,
It will have been worth it to go
The straight and narrow way,
When we finally see His face
And feel His strong embrace
It will be worth it all that day

These present troubles don’t compare
To all the glory our God, He has prepared
And when we finally see His face
And feel His strong embrace
It will be worth it all that day

I can hear the angels celebrate as He calls
My {your} name
I can hear the Father say well done
My good and faithful servant, well done
And it will be worth it all,
It will be worth it all someday
(words & music by Tommy Walker) 

Lt. General Joseph Smith, Command in Chief of the Nauvoo Legion

compiled by Fred W. Anson
Controversy still swirls around if Joseph Smith sent an order to Nauvoo Legion acting General Jonathan Dunham to march on Carthage Jail and free him from what would ultimately be his assassination by an Anti-Mormon mob. FAIRMormon weighs with a resounding negative in this rather lengthy article: “Question: Did Joseph order Jonathan Dunham, head of the Nauvoo Legion, to rescue him?” (please click on link to read and consider this article) 

However, that hardly settles the matter. Below is evidence that counters FAIRMormon’s claims. It’s mentioned in their article but they discount and attempt to explain it away. So I will leave it to you, dear reader, to consider both sides and make up your own mind.

Allen J. Stout 
(December 5, 1815, December 18, 1889. A former Danite and member of the Nauvoo Legion, Joseph Smith’s private militia)
Now, there began to be excitement in the regions round about, so that the [Nauvoo] Legion was called out, which occupied my time as I had command of one company of footmen. The mob was determined to have the Prophet and we were determined they should not, so we kept under arms day and night for many weeks, but finally Joseph and Hyrum gave themselves up to be tried by the persuasion of false brethren and were taken out to Carthage.

And while they were in jail, Brother Joseph wrote an official order to Jonathan Dunham to bring the Legion and reserve him from being killed, but Dunham did not let a single man or mortal know that he had received such orders, and we were kept in the city under arms, not knowing but all was well, until the mob came and forced the prison and slew Joseph and Hyrum Smith and wounded John Taylor severely.
(Allen J. Stout, “Manuscript Journal, 1815-89”, p. 13)

T.B.H. Stenhouse
(21 February 1825 – 7 March 1882. Early Mormon convert, pioneer, and Missionary)
As the shadows on the prison walls, announced the receding day, the approach of death was sensibly felt by the Prophet and his friends. Dr. Richards, one of the apostles, proposed to Joseph that if his life might be accepted in the Prophet’s stead, he would freely give it. The apostle Taylor asked only permission, and “in five hours he would take him from his prison.” These were no idle offers. Life and deliverance were his for half a word; but at this critical moment Joseph seemed to forget all thoughts of life and of the world. It is claimed by the believing Saints that he had premonitions of his approaching end, and that on some occasions previous to the Expositor difficulty, he had spoken of the termination of his mission. So long had his bow been strung to its utmost tension, that this feeling of indifference can readily be appreciated without either miracle or divine manifestation; but to him and his, impressions had special interpretations. Add to this the galling humiliation of being chided by some brethren as a “coward” when he attempted to escape on the presentation of the sheriff’s writ, and then the weariness of earthly things is easy to comprehend. Life at last had lost its charm; the charge of cowardice had stung him, and he was ready to die. It was neither want of friends nor want of ability to secure his escape. He was weary, and with his fertile faith it was easy to listen to the suggestion of those ever-ready words – “The blood of the martyrs is the seed of the Church.” Besides, a “prophet” never dies. The portals of another world hail him as the advancing conqueror, and the field of his labours becomes more extended. Joseph was ready for the change.* It is stated that on leaving Nauvoo for Carthage he said: “I am going like a lamb to the slaughter, but I am calm as a summer morning. I have a conscience void of offence towards God and towards all men. I shall die innocent, and it shall yet be said of me He was murdered in cold blood.”’**

*Notwithstanding this apparent readiness to meet death, and the deep and clear divine impressions claimed to have been imparted to the Prophet of his forthcoming end, it is understood that he managed to send from prison a communication to the Mormon officer in military command at Nauvoo, to bring with all possible dispatch a portion of the Legion to protect him from treachery, and from that assassination which he had then so much cause to apprehend. This military commander put the Prophet’s communication into his pocket and gave no heed to the call for help. No one was acquainted with the contents of the paper, and the officer was, therefore, he presumed, safe in disregarding it.

After the Prophet’s death, by some accident or other, this communication was lost and was picked up on the street and read. The intelligence that Joseph had called for aid and none had been rendered him was soon bruited among the Saints, and excited their deepest indignation, as they were not only ready to march at a moment’s notice, but were eager for the opportunity.

Some time afterwards, when all was quiet, this coward and traitor as some of the Mormons called him, or “fool and idiot” as others said, was sent on a mission to the Western frontiers, accompanied by a faithful elder. While travelling alone with his companion, he fell ill and died, it is said of dysentery. His companion buried him.

**“Doctrine and Covenants,” p. 335.
(Thoma B.H. Stenhouse, “The Rocky Mountain Saints [1887]: A Full & Complete History of the Mormons from First Vision of Joseph Smith to the Last Courtship of Brigham Young & Development of the Great Mineral Wealth of Utah”, Kindle Locations 2698-2725. D. Appleton and Company. Kindle Edition)

Fawn Brodie
(September 15, 1915-January 10, 1981. Mormon Historian, infamous Biographer of Joseph Smith, and niece of 9th LdS President, David O. McKay)
Dull and heavy-spirited, the prisoners finally sent for some wine, and all except Hyrum sipped a little.* When Richards handed the bottle to the guard, he started down the stairs. At that moment there was a noise at the outer door, followed by shouts to surrender and the sound of shots.

It was not the Nauvoo Legion galloping up for a dramatic rescue. For some reason never divulged, Jonathan Dunham had pocketed the order and neglected to act upon it**, and no other man in Nauvoo knew of his prophet’s peril. It was the men of the Warsaw militia, who had marched out of the town as a token to the Governor, waited until he was well on his way to Nauvoo, and then come roaring back to join the Carthage Greys.

* According to John Taylor’s account. History of the Church, Vol. VII, p.101.

** This story is told by Allen J. Stout in his manuscript journal, 1815-89, a transcript of which may be seen in the Utah State Historical Society Library. See p. 13. It is confirmed by T. B. H. Stenhouse in his Rocky Mountain Saints (New York, 1873), p. 164.
(Fawn M. Brodie, “No Man Knows My History (Illustrated): The Life of Joseph Smith”, Kindle Locations 8842-8854. Barvas Books. Kindle Edition)

General Joseph Smith reviewing the Nauvoo Legion – which at the time was larger than the Illinois State Militia.

A Prayer of Release for Former Mormons and their Descendants

by Tracy Tennant
The following is a prayer of release for former Mormons and their descendants. This can be used in conjunction with healing and deliverance ministry sessions or can be used by individuals who have left or are in the process of leaving Mormonism, or those with Mormon ancestry.

As with all forms of inner healing, forgiveness is key to breaking any “legal” rights the Enemy (unclean spirits, etc.) have to harass us or keep us in spiritual bondage. Being able to forgive LDS parents and/or ancestors for their participation in Mormonism is essential to being set free. So is forgiving yourself! Forgiveness can be stated out loud in private or in the presence of other Christians. This prayer should be spoken out loud.

Praise be to You Lord my God, King of the universe! I come to You in the name of Your Son, Jesus Christ, to seek cleansing and deliverance from the spiritual bondage of Mormonism and the curses related to the temple ceremonies.

I renounce every oath and vow made by my ancestors and myself as Mormons and rebuke every spiritual power consequently affecting me and my family.

I renounce my baby dedication into the Church of Jesus Christ of Latter-day Saints and the status of being “born in the covenant.”

I renounce my baptism and confirmation into the Mormon Church, and all priesthood blessings I received by the laying on of hands from Mormon priesthood holders.

I renounce the temple initiatory “washing and anointing,” and the sealing of the anointing,  done for myself and on behalf of the dead. I renounce the prayers, proclamations, and pronouncements made over me during the initiatory ceremony.

I renounce the New Name given to me in the temple.

I renounce the First Token of the Aaronic Priesthood with its accompanying name, sign, and penalty.

I renounce the Second Token of the Aaronic Priesthood with its accompanying name, sign, and penalty.

I renounce the First Token of the Melchizedek Priesthood, or sign of the nail, with its accompanying name, sign, and penalty.

I renounce the Second Token of the Melchizedek Priesthood, the Patriarchal grip or sure sign of the nail, with its accompanying name, sign, and penalty.

I renounce all oaths made in the Temple, and all their accompanying signs, blessings, and penalties (curses).

I renounce all vows made at the various altars of the temple.

I renounce the True Order of Prayer spoken around the altar in the temple.

I renounce all covenants made to obey the five Laws given in the temple ceremony.

I renounce all the work done at and through the veil, with all the names, signs, and tokens.

I renounce all vows made over the altar during the sealing ceremony, with all its names, signs, and tokens, and any soul ties that were formed as a result.

I renounce the false marriage covenant of Mormonism, the “New and Everlasting Covenant,” and any unholy soul tie formed.

I renounce all temple work done by me on behalf of the dead.

I renounce all secrecy, work, rituals, vows, pagan symbolism, bondages, and blessings and curses of the Mormon temple ceremonies done for myself or on behalf of my ancestors and for the deceased, both known and unknown to me.

I renounce all sacraments, oaths, vows, covenants, promises, penalties, curses, prophecies, blessings, pronouncements, and laying on of hands done under the authority of the Mormon Aaronic and Melchizedek priesthoods.

I renounce and reject Mormonism and all false teachings, rites, and ordinances therein.

Father God, I ask for the holy blood of Your Son, Yeshua Messiah (Jesus Christ) to cleanse me from all residue of Mormonism. Cleanse my spirit, soul, and mind, my will, emotions, and every part of my body that has been affected by my participation in Mormonism. I ask You to dissolve all legal rights over me obtained by the Adversary and all unclean spirits; in Jesus’ name, I pray, amen!

(originally published on the “Equipping Christians” website. Republished here with the permission of the author.)

About the Author
Tracy Tennant holds a Bachelor of Arts in communication; Associate of General Studies, with a focus on early childhood education; and Certificate of Achievement in Practical Nursing. Her greatest accomplishment is being the mother of ten children. While an active member of the Church of Jesus Christ of Latter-day Saints for 26 years, Tracy held many positions, including: Young Married Adult Activities Leader, Primary Teacher, Nursery Assistant, Assistant Ward Librarian, Ward Bulletin Specialist, Cub Scout Den Leader, Ward Music Chairman, Visiting Teaching Supervisor, Relief Society Teacher, and Relief Society President, among others. Tracy was a frequent vocalist and speaker at special youth and adult firesides.  She was serving as Relief Society President when she left Mormonism for a Biblical faith in Jesus Christ in November of 2000. She currently writes, blogs, and speaks on motherhood, family, and health, as well as shares her experience and knowledge of Mormonism.

nephi_EDITED

Nephi writing.

compiled by Fred W. Anson
Latter-day Saints like to describe the Lord’s restoration and/or continuing revelation as “line upon line, precept upon precept”. Here’s how this phrase appears in the Book of Mormon (italics added for emphasis):

2 Nephi 28
29
Wo be unto him that shall say: We have received the word of God, and we need no more of the word of God, for we have enough!
30 For behold, thus saith the Lord God: I will give unto the children of men line upon line, precept upon precept, here a little and there a little; and blessed are those who hearken unto my precepts, and lend an ear unto my counsel, for they shall learn wisdom; for unto him that receiveth I will give more; and from them that shall say, We have enough, from them shall be taken away even that which they have.
31 Cursed is he that putteth his trust in man, or maketh flesh his arm, or shall hearken unto the precepts of men, save their precepts shall be given by the power of the Holy Ghost.

Like the Book of Mormon, this phrase only appears in one place in the Bible – twice in Isaiah chapter 28. Here’s the passage for your reference (again italics added for emphasis):

Isaiah 28 KJV
5 In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8 For all tables are full of vomit and filthiness, so that there is no place clean.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue will he speak to this people.
12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
13 But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

So you see, in that biblical passage, “line upon line, precept upon precept” Isaiah is saying that God’s people are under His judgment and His curse rather than under His blessing and favor. Paraphrasing, it means, “Your hearts and minds and the minds of your leaders are so dull and slow that I have to teach you like a small child or like a drunken, irrational fool who must be spoken to slowly and distinctly so that you ‘get it’ – that is, word-by-word and guideline-by-guideline.”

And then the Lord goes on to declare judgment on these dim-witted people who are rejecting His clear warning. Again paraphrasing, “And since I can’t seem to get through to you all doing this, maybe the foreign-tongued invaders that I’m sending in judgment upon you will get my words and requirements through your thick skulls after you’ve been captured and conquered!”

This, friends is a mocking and pointed declaration of judgment on Isaiah’s audience, it is not a nice sweet little sermon about the Lord’s will unfolding via continuing revelation. God is expressing His frustration with His covenant people in the harshest, most direct, and graphic terms possible. He is calling them immature, idiotic fools publicly, right out loud, and to their face. This is even clearer in the NIV translation of the Bible (yet again, italics added for emphasis):

Isaiah 28 NIV
5 In that day the Lord Almighty will be a glorious crown, a beautiful wreath for the remnant of his people. 6 He will be a spirit of justice to the one who sits in judgment, a source of strength to those who turn back the battle at the gate.
7 And these also stagger from wine and reel from beer: Priests and prophets stagger from beer and are befuddled with wine; they reel from beer, they stagger when seeing visions, they stumble when rendering decisions. 8 All the tables are covered with vomit and there is not a spot without filth.
9 “Who is it he is trying to teach? To whom is he explaining his message? To children weaned from their milk, to those just taken from the breast? 10 For it is: Do this, do that, a rule for this, a rule for that; a little here, a little there.”
11 Very well then, with foreign lips and strange tongues God will speak to this people, 12 to whom he said, “This is the resting place, let the weary rest”; and, “This is the place of repose”— but they would not listen. 13 So then, the word of the Lord to them will become: Do this, do that, a rule for this, a rule for that; a little here, a little there— so that as they go they will fall backward; they will be injured and snared and captured.

As well-known Bible Expositor, John MacArthur observes regarding the key points in this passage:

28:6 spirit of justice. In that day of Messiah’s reign, the empowering Spirit will prevail in bringing justice to the world (cf. 11: 2).
28: 7 priest… prophet… err. Drunkenness had infected even the religious leadership of the nation, resulting in false spiritual guidance of the people.
28: 8 no place is clean. When leaders wallowed in filth, what hope did the nation have?
28: 9 weaned from milk. The drunken leaders resented it when Isaiah and other true prophets treated them as toddlers, by reminding them of elementary truths of right and wrong.
28:10 precept upon precept… there a little. This is the drunkard’s sarcastically mocking response to corrective advice from the prophet. Transliterated, the Hebrew monosyllables are Sav lasav, sav lasav, Kav lakav, kav lakav, Ze’er sham, ze’er sham. These imitations of a young child’s babbling ridicule Isaiah’s preaching.
28:11 another tongue. Since the drunkards would not listen to God’s prophet, he responded to them by predicting their subservience to Assyrian taskmasters, who would give them instructions in a foreign language. The NT divulges an additional meaning of this verse that anticipates God’s use of the miraculous gift of tongues as a credential of His NT messengers (see notes on 1 Cor. 14: 21, 22; cf. Deut. 28: 49; Jer. 5: 15; 1 Cor. 14: 21).
28:12 the rest… the refreshing… not hear. In simple language they could understand, God offered them relief from their oppressors, but they would not listen.
28: 13 Precept upon precept… there a little. In light of their rejection, the Lord imitated the mockery of the drunkards in jabber they could not understand (see v.10).
(NKJV, The MacArthur Study Bible, eBook: Revised and Updated Edition (Kindle Locations 107516-107537). Thomas Nelson. Kindle Edition)

And renowned Bible Scholar, D.A. Carson and the team of the NIV Zondervan Study Bible confirm, validate and agree with Mr. MacArthur’s analysis in their own award-winning Study Bible:

28:5– 6 Chs. 28– 33 alternate between representing the false leadership of humans and the true leadership of God. It begins here briefly and continues with larger and larger segments. Ephraim’s (and Judah’s) true “wreath” is “the LORD Almighty” (see notes on 1: 9, 24). He can inspire both civil and military leaders.
28:5 remnant. … The drunkenness described here is probably both metaphoric and literal. Because these leaders are selfishly motivated, they are blind to the truth of God’s revelation (29: 9), but they are also prone to the kind of self-indulgence that results in the abuse of alcohol.
28:9– 10 Having no real experience or understanding of God, all the leaders can offer the people are prescriptions from the law to be learned by rote. The Hebrew of v. 10 may well be a mockery of the rote repetitions the leaders offer…
28:11– 13 Since the people “would not listen” (v. 12) to the words of their true leaders, God would turn them over to the Assyrians, who spoke with “foreign lips” (v. 11).
(The NIV Zondervan Study Bible, eBook: Built on the Truth of Scripture and Centered on the Gospel Message (Kindle Locations 161305-161318). Zondervan. Kindle Edition)

Clearly, there is a consensus here on what the term, “For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little,” meant during Isaiah’s day.

So based on all this expert witness testimony, here’s the question for our Mormon friends: Could you please explain to us how Nephi’s use of the phrase “line upon line, precept upon precept” in 2 Nephi 28:30 isn’t indicative of a people under God’s curse rather than His blessing? Given this what does this say about the state of the Church of Jesus Christ of Latter-day Saints? Is it possible that it too is under God’s judgment and/or curse?

I can’t help but wonder if Latter-day Saints and their church should rethink using this plagiarized and misused biblical phrase, let alone base any doctrine on it given its real and intention and meaning.

It does tend to make one ponderize, doesn’t it?

A mosaic featuring Isaiah.

Abusing James

Posted: April 28, 2019 in Mormon Studies, Susan Grape
Why the Book of James Doesn’t Support Mormon
“Faith without Works is Dead” Arguments

“Saint James of Jerusalem, Brother of Our Lord Jesus Christ and Martyr” (Greek Icon Painting, artist unknown)

by Susan Grape
INTRODUCTION
Mormons believe that “Faith without works is dead”; therefore, salvation/eternal life is not by grace alone (James 2:14, 17, 20, 24). Christians almost always use Ephesians 2:8-9 to refute this. Instead of refuting this with Ephesians 2:8-9, use the unpredictable—James’ epistle. Several specifics affirm that James was admonishing weakened believers to justify their faith, and not instructing them about keeping or receiving eternal life.

HISTORICAL SETTING
James wrote to Jews who had “scattered abroad” due to persecution which arose under King Agrippa I. They were beaten, imprisoned, and some were martyred (Acts 7-8:1). Thus, they stopped doing the works they did when they lived in Jerusalem. There, they established a ministry for widows (Acts 6:1-7) and sold everything they had for the common good. The Church grew quickly because of their love (Acts 4-5). At some point, the outward proof of their faith was replaced with living for personal gain (James 1:9-11, 27, 2:8-9, 4:13-5:1-5), and they became double-minded (1:9-10; 4:3-4; 8-11; 5:4-6).

EPISTLE’S THEME
Not once did James ever explain how to receive eternal life, or that these believers lost their eternal life. On the contrary, he called them brothers (1:2, 16, 19; 2:1, 5, 14; 3:1; 4:11; 5:7, 10, 12, 19) throughout his “wake up call” rebuke (1:26-2:1-26), which exposed their deadened faith and impelled them to live like they once did.

CONTEXT
The meaning of the “faith without works” phrases is based in this background, and also the examples they are embedded in. Each phrase is explained with an example of a person being “justified” (Gk. dikaioo) as in to verify or vindicate. “dikaioo” means:

dikaioo (1344) primarily “to deem to be right,” signifies, in the NT, (a) “to show to be right or righteous”; in the passive voice, to be justified, Matt. 11:19; Luke 7:35; Rom. 3:4; 1 Tim. 3:16; (b) “to declare to be righteous, to pronounce righteous,” (1) by man, concerning God, Luke 7:29 (see Rom. 3:4, above); concerning himself, Luke 10:29; 16:15; (2) by God concerning men, who are declared to be righteous before Him on certain conditions laid down by Him.
(W.E. Vine, “Vine’s Complete Expository Dictionary of Old and New Testament Words: With Topical Index (Word Study)”, Thomas Nelson. Kindle Edition, position 32421; also see Strong’s #1344

Abraham’s “work” was justified as in verification, not salvation (2:21-23) and Rahab was vindicated, not made righteous (2:25-26). Why verify and vindicate, and not salvation? Because human sacrifice, lying, and betrayal are not “good” works, and therefore could never EARN eternal life! (They do, however, prove where one stands.)

James’ exhortation of proving ones’ faith does not contradict the Biblical essential that salvation is through grace/faith alone. Rather, it reiterates that works are a product of faith, and not what obtains or secures eternal life (Eph. 2:10).

Just prior to the “faith without works” phrases, James writes, “If someone breaks Law, the whole Law is broke” which clearly tells us that obeying the Law will not appease or atone for the commandments we have broken; therefore good works will not cover our sins thus earning eternal life.

James 2:14, 17, 20, 24 affirms that James was admonishing weakened believers to justify their faith; and not instructing them about keeping or earning eternal life.

Here, for easy reference (and for your copy and paste use in dialoguing with Mormons online) is the entire second chapter of the Book of James from the King James Version of the Bible.

James 2 (King James Version)
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
Are ye not then partial in yourselves, and are become judges of evil thoughts?
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
Do not they blaspheme that worthy name by the which ye are called?
If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
12 So speak ye, and so do, as they that shall be judged by the law of liberty.
13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
15 If a brother or sister be naked, and destitute of daily food,
16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
17 Even so faith, if it hath not works, is dead, being alone.
18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
20 But wilt thou know, O vain man, that faith without works is dead?
21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22 Seest thou how faith wrought with his works, and by works was faith made perfect?
23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
24 Ye see then how that by works a man is justified, and not by faith only.
25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
26 For as the body without the spirit is dead, so faith without works is dead also.

About the Author
Susan Grape grew up in a non-church going family. When she became engaged, her fiancé (now husband) and she joined a Christian church. As she was learning about the Bible and Jesus, several friends, and relatives who were either Mormon, Jehovah’s Witnesses or Christian Scientist shared their beliefs with her and challenged her to the point that she knew that their doctrine was different enough to question that someone (perhaps herself) had to be wrong. When Mormon missionaries and Jehovah’s Witnesses came to her home, it forced her to study the scriptures to see what the Bible actually taught. That very intense time of studying gave her the evidence for what Biblical truth is. It sparked the desire to reach out to these groups with the Biblical gospel and the Biblical Christ.

Mrs. Grape served as a board member for ten years with Berean Christian Ministries and she currently is in her eleventh year of serving on the board of Christian Research & Counsel. Her husband Brad also is on the board. The Grape’s adult children are professing Christians, and their grandchildren are also being raised in the faith.

800px-Wenceslas_Hollar_-_Abimelech_rebuking_Abraham_(State_2)

Wenceslaus Hollar (1607–1677), “Abimelech Rebuking Abraham”

by Fred W. Anson
One of the most interesting differences between Mormonism and mainstream Christianity is how the Mormon god not only excuses lying but commands it. Please consider this passage from the Pearl of Great Price:

And it came to pass when I was come near to enter into Egypt, the Lord said unto me: Behold, Sarai, thy wife, is a very fair woman to look upon;

Therefore it shall come to pass, when the Egyptians shall see her, they will say — She is his wife; and they will kill you, but they will save her alive; therefore see that ye do on this wise:
Let her say unto the Egyptians, she is thy sister, and thy soul shall live.

And it came to pass that I, Abraham, told Sarai, my wife, all that the Lord had said unto me — Therefore say unto them, I pray thee, thou art my sister, that it may be well with me for thy sake, and my soul shall live because of thee.
(Book of Abraham 2:22-25)

But in the Bible the story is different. Notice how not only does God not command Abraham to lie, but actually sets it up so that his lie is publicly exposed in a humiliating manner to teach him a lesson:

And Abraham journeyed from there to the South, and dwelt between Kadesh and Shur, and stayed in Gerar. Now Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah.

But God came to Abimelech in a dream by night, and said to him, “Indeed you are a dead man because of the woman whom you have taken, for she is a man’s wife.”But Abimelech had not come near her; and he said, “Lord, will You slay a righteous nation also? Did he not say to me, ‘She is my sister’? And she, even she herself said, ‘He is my brother.’ In the integrity of my heart and innocence of my hands I have done this.”

And God said to him in a dream, “Yes, I know that you did this in the integrity of your heart. For I also withheld you from sinning against Me; therefore I did not let you touch her. Now therefore, restore the man’s wife; for he is a prophet, and he will pray for you and you shall live. But if you do not restore her, know that you shall surely die, you and all who are yours.”

So Abimelech rose early in the morning, called all his servants, and told all these things in their hearing; and the men were very much afraid. And Abimelech called Abraham and said to him, “What have you done to us? How have I offended you, that you have brought on me and on my kingdom a great sin? You have done deeds to me that ought not to be done.” Then Abimelech said to Abraham, “What did you have in view, that you have done this thing?”

And Abraham said, “Because I thought, surely the fear of God is not in this place; and they will kill me on account of my wife. But indeed she is truly my sister. She is the daughter of my father, but not the daughter of my mother; and she became my wife. And it came to pass, when God caused me to wander from my father’s house, that I said to her, ‘This is your kindness that you should do for me: in every place, wherever we go, say of me, “He is my brother.”’
(Genesis 20:1-13 NKJV)

As I said in one of my articles regarding the moral and ethical disparity between the two accounts:

That passage is troubling because it portrays the Mormon god giving a divine directive to Abraham that he lie to Pharoah in a manner that’s quite similar to the way he instructed Nephi to murder Laban. This is in direct violation of the moral criteria that the Jewish God established in the Bible via the 10 Commandments and the Mormon god reinforced via The Book of Mormon. Further, and as a practical matter, it’s vexing because I’ve found that some Mormons use it as a divine justification for lying. In other words, Book of Mormon “Blood Atonement” meet Book of Abraham “Lying for the Lord”.
(Fred W. Anson, “Lying for the Lord: A Grassroots Tale”)

Friends, the Bible is brutally honest. It tells it like it is without whitewash or spin doctoring:

  • Adam and Eve are rebels who corrupted and broke the cosmos through disobedience.
  • Abraham was a liar and someone who created on-going animosity and turmoil in the Middle East that continues until today by taking matters into his own hands having Ishmael via surrogacy with Hagar rather than trusting God.
  • Jacob was a cheater, manipulator, and the polygamous father of a huge, unruly, dysfunctional family.
  • Joseph was such a spoiled braggart that his own brothers wanted to murder him.
  • Shiphrah and Puah, the two Jewish midwives in Egypt lied to Pharoah.
  • Moses was disobedient to God and paid for it with his life and by never entering the Land of Promise.
  • Rahab was a prostitute who lied about the Hebrew spies that she had hidden on her roof.
  • Samson was a fornicator and a fool.
  • Saul was crazed, demon possessed, and insecure.
  • David was a polygamous adulterer, murderer, and ineffective father.
  • Solomon was a polygamist who collected women in direct violation of God’s law – and was seduced into idolatry by those same said women.
  • Ezekiel was a self-righteous Drama Queen.
  • John the Baptist had doubts about Jesus.
  • Peter was an impulsive loudmouth, and a Jewish bigot, who betrayed Jesus three times in one night.
  • The Apostle Paul persecuted Christ’s Church and was an accomplice in the murder of Stephen.

I can go on and on and on, but I think that you get the point. And yet all these men went on to be shown grace, and favor by God despite their glaring flaws! I think it’s safe to say that if God can save these losers, He can save you or me, right?

So when you see sinners doing what they do best in the Bible (sinning) it’s not an endorsement of sin, it’s just proof positive that God can redeem anyone or anything.

And just as lying was not okay for Abraham, neither is it OK for us.  You have God’s Word on it!

LDS President, Russell M. Nelson in prayer.

A Spring General Conference 2019 Exclusive Special Edition Editorial

by Michael Flournoy
Popular Latter-day Saint blogger and Mormon Apologist  Greg Trimble recently published an article entitled, “Take it Easy on President Nelson”, and I would like to echo his sentiments. That’s right, an ex-Mormon like me is calling for the masses to give President Nelson the benefit of the doubt.

Mr. Trimble begins by saying, “I woke up to what I considered some good news from the Church yesterday. But along with it, for some reason, came also a slew of negativity toward the prophet and the apostles.”

I completely and utterly share in his shock. The negativity makes no sense. To illustrate, imagine that Planned Parenthood suddenly reversed their policies and refused to participate in the murder of the unborn. What a day right? Christians would parade in the streets! I mean, forget the fact that Planned Parenthood participated in millions of abortions. Their good would certainly outweigh the bad.

So it is with the LDS church. Yes, back in November 2015 they instituted the policy that children of gay parents could not be baptized, and a lot of people committed suicide because of the hurt this policy imparted, but who cares about that? The church has decided to stand for a good principle, and I applaud them.

Mr. Trimble continues, “Can you imagine the immense pressure they feel as they literally spend their entire lives trying to make the right decision for so many people and knowing that no matter what they do, there is going to be a huge segment of people who are going to be hurt, offended, or angry about their decision? These men are in their 70’s, 80’s, and 90’s.”

Again, Mr. Trimble hits it out of the park. I mean, yes, in theory, it should be easy for the prophet to hear from God and then do it. But do you know how hard it is to hear the still small voice when you’re over 90-years old? It’s stressful when you can’t tell if God said the original policy was “his will” or “evil”. I can totally understand why Russell M. Nelson or any prophet would have sleepless nights over that.

Mr. Trimble makes a solid point that there are a lot of things we don’t know. It’s so easy to pin the blame on President Nelson when he could be innocent.

He says, “We don’t know what is going on behind the scenes. We don’t know what situations might have arisen that might have caused the policies of the past. We don’t know what information they have when these decisions are being made. We don’t know if it was a ‘revelation’ regarding the policy or just an honest mistake.”

While all of these are valid options, I think Mr. Trimble is downplaying the greatness of President Nelson. Here’s what we know. When the original policy was unveiled, Russell M. Nelson said it was “the will of the Lord”, and that “each of [them] during that sacred moment felt a spiritual confirmation.” (see (Russell M. Nelson, “An Evening with President Russell M. Nelson”, Worldwide Devotional for Young Adults, January 10, 2016, Brigham Young University–Hawaii)

God clearly commanded the original policy that denied baptism for children of LBGTQ parents. But as we all know, even the man upstairs makes mistakes sometimes. All of us, including God, are all on a path to greater knowledge, perfection, and glory. When God repents, the prophet has a sacred duty to take the fall for him.

It takes an unfathomable amount of courage to take one for the team when God misleads his people. So, for all the haters out there, I say leave Nelson alone. He’s a good man, doing his best to keep up with a bipolar Mormon deity. And to Russell M. Nelson I give a standing ovation and shout, “Praise to the man!”

About the Author
Michael Flournoy served a two-year mission for the LDS Church where he helped organize three Mormon/Evangelical dialogues and has participated in debate at the Southwestern Baptist Theological Seminary. Born into Mormonism, Mr. Flournoy converted to Evangelical Christianity in 2016. Among his many friends, Mr. Flournoy is also known for his dry sense of humor in general and his mastery of biting satire in particular.